The essential point is that we ought to keep up this remembrance:

subḥān Allāh wa bi-ḥamdih ʿadada khalqih (Glory be to Allah and His is the praise, commensurate with the number of His creatures) — three times;
subḥān Allāh wa bi-ḥamdih riḍā nafsih (Glory be to Allah and His is the praise, to the extent that pleases Him) — three times;
subḥān Allāh wa bi-ḥamdih zinata ʿarshih (Glory be to Allah and His is the praise, equal to the weight of His Throne) — three times;
subḥān Allāh wa bi-ḥamdih midāda kalimātih (Glory be to Allah and His is the praise, as plentiful as the ink needed to write His words) — three times;

making a total of twelve recitations.

1434 – Abu Musa al-Ashʿari reported that the Prophet ﷺ said, “The likeness of the one who remembers his Lord and the one who does not remember Him is that of the living and the dead.” Narrated by al-Bukhari.

Muslim narrates a variant wording: “The likeness of a house in which Allah is remembered and a house in which He is not remembered is that of the living and the dead.”

1435 – Abu Hurayrah reported that the Messenger of Allah ﷺ said, “Allah the Exalted says, ‘I am as My servant expects Me to be, and I am with him whenever he remembers Me. If he remembers Me inwardly, I remember him inwardly; and if he remembers Me in an assembly, I remember him in an assembly better than theirs.’” Agreed upon.

1436 – He also reported that the Messenger of Allah ﷺ said, “The singular ones have surged ahead.” They asked, “Who are the singular ones, O Messenger of Allah?” He replied, “Those—men and women—who remember Allah abundantly.” Narrated by Muslim.