Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

In the narration of Jābir the Prophet ﷺ summed the matter up, saying: “May Allah show mercy to a person who is lenient when he sells, lenient when he buys, lenient when he demands payment, and equally lenient when he settles a debt.”

His words “may Allah show mercy to a person”—or in another wording, “to a man”—are a statement whose intent is supplication; he ﷺ is invoking mercy for anyone who practices forbearance in these four situations.

• Lenient when he sells: he is not harsh with the purchaser but treats him with ease, gives him a reduction, or waives part of the price.
• Lenient when he settles a debt: when he owes someone else, he pays on time without procrastination.
• Lenient when he buys: he is easy-going with the seller.
• Lenient when he demands payment: when he takes his due, he does so gently.

A person should display this leniency in all four circumstances so that he may receive the Prophet’s ﷺ prayer for mercy. God willing, we shall speak about the remaining narrations.

1370 – Abū Hurayrah  reported that the Messenger of Allah ﷺ said: “There was a man who used to lend money to people. He would say to his servant, ‘When you come upon someone in straitened circumstances, waive the debt for him; perhaps Allah will waive something for us.’ He met Allah, and Allah forgave him.” Agreed upon.

1371 – Abū Masʿūd al-Badri  reported that the Messenger of Allah ﷺ said: “A man from those who came before you was brought to account. No good deeds were found for him except that he dealt with people and was well-to-do; he would order his servants to grant relief to those in difficulty. Allah said, ‘We are more entitled to that than he is—pardon him.’” Reported by Muslim.

وفي حديث جابر أن النبي ﷺ جمع قال: رحم الله امرءا سمحا إذا باع سمحا إذا اشترى سمحا إذا اقتضى وكذلك سمحا إذا قضى فقوله ﵊ رحم الله امرءا أو قال رجلا هذا خبر بمعنى الدعاء يعني يدعو له بالرحمة إذا كان سمحا في هذه المواضع الأربعة سمحا إذا باع لا يشتد على المشتري ويكون سهلا يواضعه ويضع عنه سمحا إذا قضى إذا قضى غيره كان سمحا يعطيه في وقته ولا يماطل كذلك سمحا إذا اشترى وكذلك سمحا إذا اقتضى إذا أخذ حقه فهذه الأحوال الأربعة ينبغي للإنسان أن يكون سمحا فيها حتى ينال دعاء رسول الله ﷺ ويأتي الكلام إن شاء الله على بقية الأحاديث. ١٣٧٠ - وعن أبي هريرة ﵁ أن رسول الله ﷺ قال: كان رجل يداين الناس وكان يقول لفتاه: إذا أتيت معسرا فتجاوز عنه لعل الله أن يتجاوز عنا فلقي الله فتجاوز عنه متفق عليه. ١٣٧١ - وعن أبي مسعود البدري ﵁ قال: قال رسول الله ﷺ: حوسب رجل ممن كان قبلكم فلم يوجد له من الخير شيء إلا أنه كان يخالط الناس وكان موسرا وكان يأمر غلمانه أن يتجاوزوا عن المعسر قال الله ﷿: نحن أحق بذلك منه تجاوزوا عنه رواه مسلم.

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