Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

lying be committed through action?! When a person behaves outwardly in a way that contradicts what he conceals within, he has lied by his very deed. The hypocrite, for instance, is a liar: he shows the people that he is a believer—he prays with them, fasts with them, and gives charity—yet he is in fact miserly. He may even perform the pilgrimage. Anyone who judged him by what he does would deem him upright, but those actions do not reveal what is in his heart, so they are a lie.

Hence we say: truthfulness is expressed by the tongue, and whenever a person’s outward limbs act in harmony with what is in the heart, that is truthfulness in action.

After commanding truthfulness, the Prophet ﷺ clarified its consequence, saying, “Indeed, truthfulness leads to righteousness, and righteousness leads to Paradise.”

Al-birr (righteousness) signifies abundant good; among Allah’s beautiful names is al-Barr—“the All-Benign,” abounding in goodness and beneficence.

Thus righteousness—abundant good—is one of the fruits of truthfulness. Concerning his words “…leads to Paradise,” the possessor of righteousness—may Allah make us and you among them—is guided by his righteousness to Paradise. Paradise is the ultimate aspiration. For this reason a person is instructed to ask Allah for Paradise and to seek refuge with Him from the Fire: “Whoever is kept away from the Fire and admitted to Paradise has certainly triumphed, whereas the life of this world is nothing but the enjoyment of delusion” (3:185).

He also said, “A man continues to speak the truth until he is recorded with Allah as a steadfastly truthful one (ṣiddīq).” In another wording: “He does not cease to tell the truth and pursue truthfulness until he is recorded with Allah as a ṣiddīq.”

The ṣiddīq occupies the second rank among the categories of people upon whom Allah has bestowed His favor, as the Almighty says: “Whoever obeys Allah and the Messenger—those will be with the ones upon whom Allah has bestowed favor…"

الكذب بالفعل؟ ! إذا فعل الإنسان خلاف ما يبطن فهذا قد كذب بفعله، فالمنافق مثلا كاذب لأنه يظهر للناس أنه مؤمن، يصلي مع الناس ويصوم مع الناس، ويتصدق ولكنه بخيل. وربما يحج، فمن رأى أفعاله حكم عليه بالصلاح، ولكن هذه الأفعال لا تنبئ عما في الباطن، فهي كذب. ولهذا نقول: الصدق يكون بالسان، ومتى طابقت أعمال الجوارح ما في القلب فهي صدق بالأفعال. ثم بين النبي ﵊ عندما أمر بالصدق ـ عاقبته فقال: ((إن الصدق يهدي إلى البر، وإن البر يهدي إلى الجنة)) . البر كثرة الخير، ومنه أسماء الله: ((البر)) أي كثير الخير والإحسان ﷿. فالبر يعني كثرة الخير، وهو من نتائج الصدق، وقوله: ((يهدي إلى الجنة)) فصاحب البر ـ نسأل الله أن يجعلنا وإياكم منهم ـ يهديه بره إلى الجنة، والجنة غاية كل مطلب، ولهذا يؤمر الإنسان أن يسأل الله الجنة ويستعيذ به من النار (فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ) (آل عمران: ١٨٥) . وقوله: ((إن الرجل ليصدق حتى يكتب عند الله صديقا)) وفي رواية: ((ولا يزال الرجل يصدق ويتحرى الصدق حتى يكتب عند الله صديقا)) . والصديق في المرتبة الثانية من مراتب الخلق من الذين أنعم الله عليهم كما قال الله سبحانه: (وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ

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