Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

that they had stayed behind without any legitimate excuse. The Prophet—peace and blessings be upon him—thereupon suspended judgment on them for fifty nights, “until the earth, vast as it is, felt narrow to them, and their own souls constricted, and they realized that there is no refuge from Allah except in Him” (al-Tawbah: 118). Then Allah accepted their repentance.

He subsequently revealed: “O you who believe! Fear Allah and be with the truthful” (al-Tawbah: 119). Thus Allah commanded the believers to fear Him and to side with the truthful, not with the liars.

Allah, exalted is He, also says: “the men who are truthful and the women who are truthful” (al-Ahzab: 35). This appears in the lengthy verse of Surah al-Ahzab that begins, “Surely the Muslim men and Muslim women, the believing men and believing women…” and continues until, “the men who are truthful and the women who are truthful,” concluding with, “Allah has prepared for them forgiveness and a tremendous reward” (al-Ahzab: 35).

Here Allah praises the truthful men and women and highlights the great recompense awaiting them.

He, Most High, further states: “Had they been true to Allah, it would have been better for them.” In other words, had they dealt with Allah truthfully, it would have been to their benefit. Instead, they dealt with Him falsely, fell into hypocrisy, and presented an outward show at odds with what lay in their hearts. They lied to the Prophet—peace and blessings be upon him—pretending to follow him while actually opposing him. If they had been sincere with Allah in their hearts, deeds, and words, it would have been better for them; but because they lied to Allah, it became a source of harm.

Allah also says: “so that Allah may reward the truthful for their truthfulness and punish the hypocrites if He wills, or turn to them in mercy” (al-Ahzab: 24)—“so that Allah may reward the truthful for their truthfulness.”

بالصدق بأنهم تخلفوا بلا عذر. فأرجأهم النبي ﵊ خمسين ليلة،) حَتَّى إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنْفُسُهُمْ وَظَنُّوا أَنْ لا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ) (التوبة: من الآية١١٨) ثم انزل الله توبته عليهم. ثم قال بعد ذلك: (يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ) (التوبة: ١١٩) ، فأمر الله تعالي المؤمنين بان يتقوا الله، وأن يكونوا مع الصادقين لا مع الكاذبين. وقال الله تعالي: (وَالصَّادِقِينَ وَالصَّادِقَات) (الأحزاب: من الآية٣٥) هذه في جملة الآية الطويلة التي ذكرها الله في سورة الأحزاب، وهي، (إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَات) إلي إن قال: (وَالصَّادِقِينَ وَالصَّادِقَات) إلي أن قال: (أَعَدَّ اللَّهُ لَهُمْ مَغْفِرَةً وَأَجْراً عَظِيماً) (الأحزاب: من الآية٣٥) . فذكر الله الصادقين والصادقات في مقام الثناء، وفي بيان ما لهم من الأجر العظيم. وقال تعالي: (فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيْراً لَهُمْ) أي: لو عاملوا الله بالصدق لكان خيراً لهم، ولكن عاملوا الله بالكذب فنافقوا وأظهروا خلاف ما في قلوبهم، وعاملوا النبي صلي الله عليه وسلم بالكذب، فأظهروا أنهم متبعون له وهم مخالفون له. فلو صدقوا الله بقلوبهم وأعمالهم وأقوالهم لكان خيراً لهم، ولكنهم كذبوا الله فكان شرا لهم. وقال الله: (لِيَجْزِيَ اللَّهُ الصَّادِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ الْمُنَافِقِينَ إِنْ شَاءَ أَوْ يَتُوبَ عَلَيْهِمْ) (الأحزاب: من الآية٢٤) فقال: (لِيَجْزِيَ اللَّهُ الصَّادِقِينَ بِصِدْقِهِمْ) .

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