remains fully intact for its owner, and nothing at all will be taken from it to settle the claims other people have against him.
Another point of benefit is that every deed performed by the son of Adam is multiplied from one good deed to ten-fold—except fasting, whose reward is granted “without reckoning,” meaning that it is multiplied countless times. The scholars explain that this is because fasting gathers within it the three kinds of patience: patience in obeying Allah, patience in refraining from disobedience, and patience with Allah’s decrees.
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Patience in obeying Allah: a person compels himself to fast even though he may sometimes dislike it because of its hardship—not because Allah has prescribed it. Were he to dislike fasting on account of the divine command, his deed would be nullified. Rather, he dislikes the difficulty, yet still restrains himself from food, drink, and marital relations for Allah’s sake. For this reason Allah, Exalted is He, says in the sacred hadith: “He leaves his food, his drink, and his desire for My sake.”
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Patience in refraining from disobedience: the fasting person holds himself back from sinning against Allah. He avoids idle talk, obscene speech, false testimony, and everything else that Allah has forbidden.
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Patience with Allah’s decrees: during the days of fasting—especially the long, hot days—a person may suffer lethargy, boredom, and severe thirst that cause real discomfort, yet he endures it because such endurance pleases Allah.
Because fasting encompasses all three forms of patience, its reward comes without measure. Allah the Exalted says: “Indeed, the patient will be given their reward in full without account.”
The hadith also teaches that the fasting person enjoys two moments of joy. The first comes when he breaks his fast; he rejoices in his breaking of the fast for two reasons