Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

up to seven-hundred-fold. Allah the Exalted says: “Except for fasting—for it is Mine, and I Alone reward for it. He has left his passions and his food for My sake. The fasting person has two moments of joy: joy when he breaks his fast, and joy when he meets his Lord. And the breath of a fasting person is more pleasing to Allah than the fragrance of musk.”

[Explanation]
This hadith of Abu Hurayrah is quoted by the author—may Allah have mercy on him—in the chapter on the obligation of fasting in Riyad al-Salihin, after citing the relevant verses.

It contains a number of points of benefit:

  1. Allah, glorified and exalted, has set the fast apart for Himself, whereas the other deeds of the son of Adam—meaning everything besides fasting—are for the son of Adam. Allah says: “Every deed of the son of Adam is for him, except fasting; it is Mine.”

The meaning is that Allah singles fasting out from all other acts, for fasting is, without exception, the greatest act of worship: it is a secret between a person and his Lord. A man may sit among the people and no one knows whether he is fasting or not; his intention lies hidden within. Because it embodies the highest level of sincerity, Allah has distinguished it from every other deed.

Some scholars have explained the hadith as follows: on the Day of Resurrection, if a person owes others compensation for the wrongs he committed against them, those people will be given recompense from his good deeds—except his fasting. None of it will be taken, because it belongs to Allah Most High, not to the person himself. This is a fine interpretation, for it shows that the reward for fasting remains fully intact for its owner and no—

سبعمائة ضعف قال الله تعالى: إلا الصوم فإنه لي وأنا أجزي به يدع شهوته وطعامه من أجلي للصائم فرحتان فرحة عند فطره فرحة عند لقاء ربه ولخلوف فيه أطيب عند الله من ريح المسك. [الشَّرْحُ] هذا الحديث حديث أبي هريرة نقله المؤلف ﵀ في باب وجوب الصوم في رياض الصالحين بعد أن ذكر الآيات. وذكر فيه فوائد: ١ - أن الله ﷾ جعل الصوم له وعمل ابن آدم الثاني أي غير الصوم لابن آدم يقول الله تعالى: كل عمل ابن آدم له إلا الصيام فإنه لي. والمعنى أن الصيام يختصه الله ﷾ من بين سائر الأعمال لأنه أي الصيام أعظم العبادات إطلاقا فإنه سر بين الإنسان وربه لأنه الإنسان لا يعلم إذا كان صائما أو مفطرا هو مع الناس ولا يعلم به نيته باطنة فلذلك كان أعظم إخلاصا فاختصه الله من بين سائر الأعمال قال بعض العلماء ومعناه إذا كان الله ﷾ يوم القيامة وكان على الإنسان مظالم للعباد فإنه يؤخذ للعباد من حسناته إلا الصيام فإنه لا يؤخذ منه شيء لأنه لله ﷿ وليس للإنسان وهذا معنى جيد أن الصيام يتوفر أجره لصاحبه ولا

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