Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

zakāh falls due. Thus, once it reaches the threshold—namely 56 Arabian Riyals’ worth of silver—he must pay its zakāh, and the rate is one-quarter of one-tenth.

The Prophet ﷺ then mentioned camels, cattle, and sheep, stating that one of the rights of camels is that they be milked on the day they come to the watering place: when they arrive at the water they are milked, and people customarily give that milk away in charity to those present. This is among their dues, for camels are like large water-skins filled with milk. When they reach the water their udders flow; once they do, there is a generous surplus of milk, so if the poor are there it is distributed among them—this is part of their right.

He ﷺ also referred to horses, saying that they fall into three categories: a source of reward, a means of protection, and a burden of sin.

As for donkeys, he said, “Nothing specific has been revealed to me concerning them except this singular, all-encompassing verse: ‘So whoever does an atom’s weight of good shall see it, and whoever does an atom’s weight of evil shall see it’ (Q 99:7-8).” Therefore, if donkeys are employed for good, that is good; and if they are used for evil, that is evil. Allah knows best.

وجبت عليه الزكاة فإذا بلغت النصاب أي (٥٦) ريالا من الفضة فعليه زكاته، ومقدار الزكاة ربع العشر. ثم ذكر النبي ﷺ الإبل والبقر والغنم وجعل من حق الإبل حلبها يوم وردها إذا وردت على الماء فإنها تحلب وجرت العادة أنهم يحلبونها ويتصدقون بها على الحاضرين هذا من حقها لأن الإبل روايا كبيرة فيها ألبان فإذا وردت الماء درت وإذا درت صار فيها فضل كبير من اللبن فإذا جاء الفقراء يوزع عليهم هذا من حقها. وذكر ﵊ الخيل وأنها ثلاثة أنواع أجر وستر ووزر. أما الحمر فإنه قال: لم ينزل علي فيها شيء، إلا هذه الآية الجامعة الفاذة ﴿فمن يعمل مثقال ذرة خيرا يره ومن يعمل مثقال ذرة شرا يره﴾ فإن استعملت الحمير في خير فهو خير وإن استعملتها في شر فهي شر والله أعلم.

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