Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

With regard to the name “Usayd,” the hamza is pronounced with a ḍamma; and as for “Ḥuḍayr,” its ḥāʾ carries a ḍamma while the ḍād is read with a fatḥa. Allah knows best.

[Commentary]
These two reports—the hadith of ʿAbdullāh ibn Masʿūd and that of Usayd ibn Ḥuḍayr (may Allah be pleased with them both)—are placed by the author under the chapter on patience because they clearly call for it.

Concerning the narration of ʿAbdullāh ibn Masʿūd, he relates that the Prophet ﷺ said, “After I am gone there will be favoritism (atharah).” Atharah means keeping something exclusively for oneself while those who have a right to it are denied their share.

The Messenger ﷺ was telling his Companions that rulers would assume authority over the Muslims, seizing the community’s wealth, disposing of it as they pleased, and withholding from the Muslims what rightfully belongs to them.

Such conduct is both atharah and an injustice on the part of the rulers: they monopolize wealth in which the Muslims have a rightful claim and reserve it for themselves alone. The Companions therefore asked, “What do you command us to do?”

He replied, “Discharge the rights that are upon you,” meaning: do not allow their withholding of wealth to make you neglect what you owe them—hearing and obeying, avoiding provocation, and refraining from causing disorder. Instead, be patient, listen and obey, and do not contest the authority Allah has granted them. “And ask Allah for the rights that are due to you,” that is, seek your rights from Allah—pray that He guide them so they will give you the rights they owe you. This reflects the Prophet’s ﷺ wisdom, for he knew that people’s souls

((وأسيد)) بضم الهمزة. ((وحضير)) بحاء مهملة مضمومة وضاد معجمة مفتوحة، والله أعلم. [الشَّرْحُ] هذان الحديثان: حديث عبد الله بن مسعود ﵁ وحديث أسيد بن حضير ﵁ ذكرهما المؤلف في باب الصبر لأنهما يدلان على ذلك. أما حديث عبد الله بن مسعود فأخبر ﵁ أن النبي صلي الله عليه وسلم قال: ((إنها ستكون بعدي أثرة) والأثرة يعني: الاستئثار بالشيء عمن له فيه حق. يريد بذلك ﷺ أنه سيستولي على المسلمين ولاة يستأثرون بأموال المسلمين يصرفونها كما شاؤوا ويمنعون المسلمين حقهم فيها. وهذه أثرة وظلم الولاة، أن يستأثروا بالأموال التي للمسلمين فيها الحق، ويستأثروا بها لأنفسهم عن المسلمين. ولكن قالوا: ما تأمرنا؟ قال: ((تودون الحق الذي عليكم)) يعني: لا يمنعكم استئثارهم بالمال عليكم أن تمنعوا ما يجب عليكم نحوهم من السمع والطاعة وعدم الإثارة وعدم التشويش عليهم، بل اصبروا واسمعوا وأطيعوا ولا تنازعوا الأمر الذي أعطاهم الله ((وتسألون الله الذي لكم)) أي: اسألوا الحق الذي لكم من الله، أي: اسألوا الله أن يهديهم حتى يؤدوكم الحق الذي عليهم لكم، وهذا من حكمة النبي صلي الله عليه وسلم؛ فإنه ﵊ علم أن النفوس

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