Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

of the Believers, Allah the Exalted has said to His Prophet ﷺ: “Hold to forgiveness, enjoin what is right, and turn away from the ignorant” (Al-Aʿrāf 199). This man, indeed, is one of the ignorant.’

ʿUmar stopped dead and went no farther, for he was a man who would halt at the Book of Allah—may Allah be pleased with him. He restrained himself and did not strike or harm the man solely because of the verse that had just been recited to him.

Observe the reverence the Companions—may Allah be pleased with them—showed toward the Book of Allah: they never overstepped it. Whenever they were told, ‘This is the word of Allah,’ they stopped, whatever the circumstance.

His saying, ‘Hold to forgiveness,’ means: accept whatever people can readily offer and comes easily; do not insist on taking your full right, for you will never obtain it completely. Take from them what is pardoned and uncomplicated.

‘And enjoin what is right’ means: command that which the Law and sound custom both recognize as good. Do not command anything reprehensible or contrary to common decency, for matters fall into three categories:

  1. A reprehensible act that must be forbidden.
  2. A recognized good that should be commanded.
  3. Whatever is neither of these, about which one remains silent.

Nevertheless, as sincere advice, a person should say nothing except what is good, for the Messenger of Allah ﷺ said: ‘Whoever believes in Allah and the Last Day, let him speak good or remain silent.’

المؤمنين، إن الله تعالى قال لنبيه ﷺ خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ) (لأعراف: ١٩٩) ، وإن هذا من الجاهلين. فوقف عمر ولم يتجاوزها؛ لأنه كان وقافا عند كتاب الله ﵁ وأرضاه ـ فوقف، وما ضرب الرجل وما بطش به؛ لأجل الآية التي تليت عليه. وانظر إلى أدب الصحابة ﵃ عند كتاب الله؛ لا يتجاوزونه، إذا قيل لهم هذا قول الله وقفوا، مهما كان. فقوله تعالى (خذ العفو) أي: خذ ما عفا من الناس وما تيسر، ولا تطلب حقك كله؛ لأنه لا يحصل لك، فخذ منهم ما عفا وسهل. وقوله: (وأمر بالعرف) أي: اأمر بما عرفه الشرع وعرفه الناس، ولا تأمر بمنكر، ولا بغير العرف، لأن الأمور ثلاثة أقسام: ١ ـ منكر يجب النهي عنه. ٢ ـ وعرف يؤمر به. ٣ ـ وما ليس بهذا ولا بهذا فإنه يسكت عنه. ولكن على سبيل النصيحة ينبغي للإنسان ألا يقول إلا قولا فيه خير، لقول النبي ﷺ (٠ من كان يؤمن بالله واليوم الآخر فليقل خير أو ليصمت)) .

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