Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Chapter: The desirability of offering supererogatory prayers at home—whether the regular Sunnahs or other voluntary prayers—and the instruction either to shift to a different place for the voluntary prayer after the obligatory one or to separate the two by speaking.

1128 – Zayd ibn Thābit (may Allah be pleased with him) reported that the Prophet ﷺ said, “Pray, O people, in your homes, for the best prayer a person performs is in his house—except for the obligatory prayer.” Agreed upon.

1129 – Ibn ʿUmar (may Allah be pleased with them both) narrated that the Prophet ﷺ said, “Offer some of your prayers in your houses, and do not turn them into graveyards.” Agreed upon.

1230 – Jābir (may Allah be pleased with him) said that the Messenger of Allah ﷺ declared, “When one of you has completed his prayer in the mosque, let him allot a share of his prayer to his house, for Allah will place goodness in his house by virtue of that prayer.” Narrated by Muslim.

[Explanation]
After mentioning the routine Sunnahs that accompany the obligatory prayers, the author (may Allah have mercy on him) clarifies in this chapter that the default is for a person to pray in his own home. To demonstrate this, he cites several hadiths, among them those just mentioned.

باب استحباب جعل النوافل في البيت سواء الراتبة وغيرها والأمر بالتحول للنافلة من موضع الفريضة أو الفضل بينهما بكلام ١١٢٨ - عن زيد بن ثابت ﵁ أن النبي ﷺ قال صلوا أيها الناس في بيوتكم فإن أفضل الصلاة صلاة المرء في بيته إلا المكتوبة متفق عليه ١١٢٩ - وعن ابن عمر ﵄ عن النبي ﷺ قال اجعلوا من صلاتكم في بيوتكم ولا تتخذوها قبورا متفق عليه ١٢٣٠ - وعن جابر ﵁ قال قال رسول الله ﷺ إذا قضى أحدكم صلاته في مسجده فليجعل لبيته نصيبا من صلاته فإن الله جاعل في بيته من صلاته خيرا رواه مسلم [الشَّرْحُ] لما ذكر المؤلف ﵀ الرواتب التابعة للمفروضات بين في هذا الباب أن الأصل للإنسان أن يصلي في بيته وذكر في ذلك أحاديث منها

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