Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Envy is to begrudge the blessing Allah has granted someone else; and even if you do not wish that blessing to be taken away, the mere dislike is still envy. Should you go so far as to wish for its removal, the sin is even more severe—Allah be our refuge.

Those who envy, may Allah grant us well-being, scorch no one but themselves. Whenever Allah bestows a favor upon any of His servants, the envier’s heart catches fire. At times, that inner blaze drives him—God forbid—to transgress against others. Picture a man to whom Allah has given wealth, and who then spends it in Allah’s cause; along comes a resentful onlooker whose heart burns with jealousy. Or Allah grants someone knowledge and he wins the people’s acceptance, and again—God forbid—the envier is consumed by the same illness, and so it continues.

Envy, God protect us, is counted among the major sins. Allah rebuked the Jews on this very account, saying, “Or do they envy people for what Allah has given them of His bounty?” (Q 4:54). Bounty belongs solely to Allah; He bestows it upon whom He wills. By envying, you wrong those whom Allah has favored and, more gravely still, you infringe upon Allah’s own prerogative.

والحسد هو كراهة ما أنعم الله به على غيرك وإن كنت لا تتمنى زواله فإن تمنيت زواله صار أشد والعياذ بالله. والحاسدون والعياذ بالله نسأل الله العافية لا يحرقون إلا أنفسهم الحاسد يحترق كلما أنعم الله على عباده نعمة احترق قلبه فهذا الحاسد والعياذ بالله أحيانا إذا حسد بغى على الغير واعتدى عليهم مثلا افترض أن إنسانا من الله عليه بمال وصار ينفقه في سبيل الله ووجده رجل حسود والعياذ بالله قلبه يحترق أيضا إذا من الله على إنسان بعلم وصار له قبول عند الناس صار والعياذ بالله يحسد وهلم جرا والحسد والعياذ بالله من كبائر الذنوب وقد ذم الله اليهود عليه فقال ﴿أم يحسدون الناس على ما آتاهم الله من فضله﴾ فالفضل من الله يؤتيه من يشاء وأنت إذا حسدت جنيت على من أعطاهم الله الفضل وجنيت واعتديت على حق الله

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