Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

43 — Anas (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “When Allah intends good for a servant, He hastens his punishment in this world; but when He intends evil for a servant, He holds back on account of that servant’s sin until the Day he meets Him.”

The Prophet ﷺ also said, “The greatest reward comes with the greatest trial. If Allah loves a people, He tests them: whoever is content will earn Allah’s pleasure, and whoever is displeased will earn His displeasure.” Recorded by al-Tirmidhi, who classed it as ḥasan.

Explanation
All matters lie in Allah’s hand and come about by His will. He says of Himself, “He is the Doer of whatever He wills” (al-Buruj 85:16), and, “Indeed, Allah does whatever He wills” (al-Hajj 22:18). Thus every affair is under Allah’s control.

No human being is free from mistakes, sins, and shortcomings in what is obligatory. So, when Allah wishes good for His servant, He hastens that servant’s punishment in this life—whether in his wealth, his family, his own self, or someone connected to him—because punishment expiates sins. When the punishment is brought forward and Allah wipes away the servant’s sins through it, he meets Allah with no sin upon him. Trials and calamities will have purified him, and even the agonies of death may be intensified so that one or two remaining sins are erased, allowing him to depart this world free of wrongdoing. This is a blessing, for the punishment of this world is lighter than that of the Hereafter.

٤٣ ـ وعن أنس ﵁ قال: قال رسول الله ﷺ: ((إذا أراد الله بعبده خيرا عجل له العقوبة في الدنيا، وإذا أراد بعبده الشر أمسك عنه بذنبه حتى يوافي به يوم القيامة)) . وقال النبي ﷺ: ((إن أعظم الجزاء مع عظم البلاء،) ٍ وإن الله تعالى إذا أحب قوما ابتلاهم، فمن رضي الله فله الرضى، ومن سخط فله السخط)) (رواه الترمذي وقال: حديث حسن. [الشَّرْحُ] الأمور كلها بيد الله ﷿ وبإرادته، لأن الله تعالى يقول عن نفسه) فَعَّالٌ لِمَا يُرِيدُ) (البروج: ١٦) ، ويقول إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ) (الحج: من الآية١٨) ، فكل الأمور بيد الله. والإنسان لا يخلو من خطأ ومعصية وتقصير في الواجب؛ فإذا أراد الله بعبده الخير عجل له العقوبة في الدنيا: إما بماله، أو بأهله، أو بنفسه، أو بأحد ممن يتصل به؛ لأن العقوبة تكفر السيئات، فإذا تعجلت العقوبة وكفر الله بها عن العبد، فإنه يوافي الله وليس عليه ذنب، قد طهرته المصائب والبلايا، حتى إنه ليشدد على الإنسان موته لبقاء سيئة أو سيئتين عليه، حتى يخرج من الدنيا نقيا من الذنوب، وهذه نعمة؛ لأن عذاب الدنيا أهون من عذاب الآخرة.

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