Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Excellent.

The phrase yataghannā means: he beautifies his voice with the Quran.

1008 – ʿAbd Allah ibn Masʿūd (may Allah be pleased with him) said: The Prophet ﷺ said to me, “Recite the Quran to me.” I replied, “O Messenger of Allah, shall I recite it to you when it was revealed to you?” He answered, “I love to hear it from someone other than myself.” So I recited Sūrat al-Nisāʾ to him until I reached the verse: “Then how will it be when We bring from every community a witness, and bring you as a witness against these?” [4:41]. He said, “That is enough for now.” I turned toward him and saw that his eyes were streaming with tears. Agreed upon.

Explanation:

These hadiths demonstrate the virtue of beautifying one’s voice and recitation when reading the Noble Quran. In the report of al-Barāʾ ibn ʿĀzib (may Allah be pleased with him), he prayed the ʿIshāʾ prayer behind the Prophet ﷺ, who recited “By the fig and the olive.” Al-Barāʾ remarked, “I never heard a recitation more beautiful than his,” or, “a voice more beautiful than his”—both wordings are authentic. The Prophet ﷺ possessed the most beautiful voice for the Quran, and he is the first and most deserving of inclusion in the earlier narration, “Allah has not listened to anything…”

جيد. ومعنى يتغنى يحسن صوته بالقرآن. ١٠٠٨ - وعن ابن مسعود ﵁ قال قال لي النبي ﷺ اقرأ علي القرآن فقلت يا رسول الله أقرأ عليك وعليك أنزل قال إني أحب أن أسمعه من غيري فقرأت عليه سورة النساء حتى جئت إلى هذه الآية ﴿فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا﴾ قال حسبك الآن فالتفت إليه فإذا عيناه تذرفان متفق عليه. [الشَّرْحُ] هذه الأحاديث في بيان تحسين الصوت والقراءة في القرآن الكريم فحديث البراء بن عازب ﵁ أنه صلى مع النبي ﷺ صلاة العشاء فقرأ والتين والزيتون قال فما سمعت قراءة أحسن من قراءته أو قال صوتا أحسن من صوته وكلاهما صحيح فالنبي ﷺ أحسن الناس صوتا بالقرآن وهو أول وأولى من يدخل في قوله فيما سبق من حديث ما أذن الله لشيء

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