Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

994 – ʿĀʾishah (may Allah be pleased with her) reported that the Messenger of Allah (peace and blessings be upon him) said, “Whoever recites the Qur’an fluently will be with the noble, dutiful scribes, and whoever recites it while faltering and finding it difficult shall receive a double reward.” Agreed upon.

[Commentary]
The author—may Allah have mercy on him—cited in his book Riyad al-Salihin, in the chapter on the virtue of reciting the Qur’an, the report from ʿUthmān ibn ʿAffān (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said, “The best of you are those who learn the Qur’an and teach it.” This address is directed to the entire ummah. Hence, the best of people are those who unite these two qualities: they learn the Qur’an and they teach it. Learning it from others and then passing it on to others includes both the verbal aspect and the aspect of meaning. Thus, whoever memorises the Qur’an and proceeds to teach people its recitation and help them commit it to memory falls under the heading of “teaching,” and whoever studies the Qur’an in this manner is counted among the “learners.”

From this we understand the virtue of the study circles that exist today—praise be to Allah—in many lands and in the mosques, where children learn the words of Allah. Whoever contributes to these circles in any way earns a reward; whoever enrolls his children in them earns a reward; and whoever volunteers to teach in them earns a reward. All of them are encompassed by his ﷺ statement, “The best of you are those who learn the Qur’an and teach it.”

٩٩٤ - وعن عائشة ﵂ قالت قال رسول الله ﷺ الذي يقرأ القرآن وهو ماهر به مع السفرة الكرام البررة والذي يقرأ القرآن ويتتعتع فيه وهو عليه شاق له أجران متفق عليه [الشَّرْحُ] قال المؤلف رحمه الله تعالى فيما نقله في كتابه رياض الصالحين باب فضل قراءة القرآن عن عثمان بن عفان ﵁ أن النبي ﷺ قال خيركم من تعلم القرآن وعلمه الخطاب للأمة عامة فخير الناس من جمع بين هذين الوصفين من تعلم القرآن وعلم القرآن تعلمه من غيره وعلمه غيره والتعلم والتعليم يشمل التعلم اللفظي والمعنوي فمن حفظ القرآن يعني صار يعلم الناس التلاوة ويحفظهم إياه فهو داخل في التعليم وكذلك من تعلم القرآن على هذا الوجه فهو داخل في التعلم وبه نعرف فضيلة الحلق الموجودة الآن في كثير من البلاد ولله الحمد في المساجد حيث يتعلم الصبيان فيها كلام الله ﷿ فمن ساهم فيها بشيء فله أجر ومن أدخل أولاده فيها فله أجر ومن تبرع وعلم فيها فله أجر كلهم داخلون في قوله خيركم من تعلم القرآن وعلمه

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