Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

and to seek forgiveness for him, for once the deceased is laid in the earth two angels come to him and ask about his Lord, his religion, and his Prophet. Accordingly, whenever the Prophet ﷺ finished the burial he would stand by the grave and say, “Seek forgiveness for your brother and pray that he be made firm, for right now he is being questioned.”

Thus it is recommended that, after the people have completed the burial, one pause at the grave and say: “O Allah, forgive him” three times, and “O Allah, grant him steadfastness” three times, because the Prophet ﷺ would usually repeat his supplications three times. Then one should depart, without remaining there for further remembrance, Qur’an recitation, or additional supplication; this is what the Sunnah indicates.

As for the report that ‘Amr ibn al-‘Āṣ (Allah be pleased with him) instructed his family to stay by his grave for the time it takes to slaughter a camel and distribute its meat, saying, “Perhaps I will feel reassured by your presence and know how to answer my Lord’s messengers”—meaning the angels—this was his personal reasoning, and we do not concur with it. The guidance of the Prophet ﷺ is more perfect than that of any other. The Prophet ﷺ never remained seated by a grave after burial for the span of slaughtering a camel and dividing its meat, nor did he command his Companions to do so. All he enjoined was that they stand at the grave, ask forgiveness for the deceased, and pray that he be made steadfast.

والاستغفار له وذلك أن الميت إذا دفن فإنه يأتيه ملكان يسألان عن ربه ودينه ونبيه فكان النبي ﷺ إذا فرغ من دفن الميت وقف عليه يعني عنده وقال استغفروا لأخيكم واسألوا له التثبيت فإنه الآن يسأل فيسن للإنسان إذا فرغ الناس من دفن الميت أن يقف عنده ويقول اللهم اغفر له ثلاث مرات اللهم ثبته ثلاثا لأن النبي ﷺ كان غالب أحيانه إذا دعا دعا ثلاثا ثم ينصرف ولا يجلس بعد ذلك لا للذكر ولا للقراءة ولا للاستغفار هكذا جاءت به السنة أما ما ذكره ﵀ عن عمرو بن العاص ﵁ أنه أمر أهله أن يقيموا عنده إذا دفنوه قدر ما تنحر جزور قال لعلي أستأنس بكم وأنظر ماذا أراجع به رسل ربي يعني الملائكة فهذا اجتهاد منه ﵁ لكنه اجتهاد لا نوافقه عليه لأن هدي النبي ﷺ أكمل من هدي غيره ولم يكن النبي ﷺ يقف أو يجلس عند القبر بعد الدفن قدر ما تنحر الجزور ويقسم لحمها ولم يأمر أصحابه بذلك غاية ما هنالك أنه أمرهم أن يقفوا على القبر ويستغفروا لصاحبه ويسألوا له التثبيت

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