Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

he will also receive a reward.

Calamities, then, present themselves in two ways:

• Sometimes, when a person is struck by misfortune, he remembers the promised reward and deliberately counts that calamity with Allah. In this case there are two benefits: his sins are wiped away and his good deeds are increased.

• At other times he is heedless of this, his breast constricts, impatience or annoyance overtakes him, and he neglects to intend the seeking of reward from Allah. Even so, the calamity still expiates his sins, so he is a winner under every circumstance in the trials that come his way.

Thus he may gain only the erasure of sins—without further reward—because he formed no intention, showed no patience, and did not seek recompense; or he may gain both the expiation of sins and a reward from Allah, as mentioned earlier.

For that reason, whenever a person is afflicted—even by something as slight as a thorn—he should recall the prospect of reward from Allah for that misfortune, so that he is rewarded for it in addition to having his sins removed.

This is part of Allah’s grace, bounty, and generosity: He tries the believer, then, because of that very trial, either rewards him or erases his sins. All praise belongs to Allah, Lord of all worlds.

  1. Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said: “When Allah intends good for someone, He afflicts him.” (Reported by al-Bukhari.)
الأجر، كان له مع هذا أجر. فالمصائب تكون على وجهين: تارة إذا أصيب الإنسان تذكر الأجر واحتسب هذه المصيبة على الله، فيكون فيها فائدتان: تكفير الذنوب؛ وزيادة الحسنات. وتارة يغفل عن هذا فيضيق صدره، ويصيبه ضجر أو ما أشبه ذلك، ويغفل عن نية احتساب الأجر والثواب على الله، فيكون في ذلك تكفير لسيئاته، إذا هو رابح على كل حال في هذه المصائب التي تأتيه. فإما أن يربح تكفير السيئات وحط الذنوب بدون أن يحصل له أجر؛ لأنه لم ينو شيئا ولم يصبر ولم يحتسب الأجر. وإما أن يربح شيئين: تكفير السيئات، وحصول الثواب من الله ﷿ كما تقدم. ولهذا ينبغي للإنسان إذا اصيب ولو بشوكة، فليتذكر احتساب الأجر من الله على هذه المصيبة، حتى يؤجر عليها، مع تكفيرها للذنوب. وهذا من نعمة الله سبحانه وتعالي وجوده وكرمه، حيث يبتلي المؤمن ثم يثيبه على هذه البلوى أو يكفر عنه سيئاته. فالحمد لله رب العالمين. * ** ٣٩-وعن أبي هريرة- ﵁ قال: قال رسول الله صلي الله عليه وسلم: ((من يرد الله به خيراً يصب منه)) (رواه البخاري) .

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