Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

nor will He look at him or purify him; rather, a painful punishment awaits him.

The author concludes with the ḥadīth of Abū Dharr, in which the Prophet—may Allah bless him and grant him peace—said: “Three types of people Allah will neither speak to on the Day of Resurrection, nor look at, nor purify; and for them is a painful punishment.” He repeated this statement three times. The Prophet ﷺ did so to seize the listener’s attention, for when a remark is delivered in general terms—especially with repetition—it alerts the mind so that, when the details are finally given, they meet a soul eager for clarification.

Abū Dharr therefore asked, “Messenger of Allah, they are ruined and lost—who are they?” He replied, “The one who lets his garment trail below the ankles out of pride; the benefactor who keeps reminding others of what he has given; and the merchant who promotes his goods by means of false oaths.”

The first—“the one who lets his garment trail”—is the person who drags his clothes in arrogance. The second—“the one who reminds others”—is he who, after doing someone a favor, keeps saying, “I did this for you, I did that for you.” Such mann (reminding others of one’s generosity) is one of the major sins, because it incurs this threat and cancels the reward, as Allah, Exalted is He, says: “O you who believe, do not nullify your charities with reminders or injury” (Qur’an 2:264).

The third is the trader who pushes his merchandise through lying oaths: he swears falsely to raise the price, saying, “By Allah, I bought it for ten,” though he purchased it for only eight, or, “I have been offered ten for it,” when in fact he has not

ولا ينظر إليه ولا يزكيه وله عذاب أليم وختم المؤلف بحديث أبي ذر أن النبي صلى الله عليه وعلى آله وسلم قال: ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم قرأها ثلاث مرات وإنما فعل النبي ﵊ هذا من أجل أن ينتبه الإنسان لأن اللفظ إذا جاء مجملا ولا سيما مع التكرار ينتبه له الإنسان حتى إذا جاءه التفصيل والبيان ورد على نفس متشوقة تطلب البيان فقال أبو ذر يا رسول الله خابوا وخسروا من هؤلاء؟ قال: المسبل والمنان والمنفق سلعته بالحلف الكاذب الأول المسبل: يعني الذي يجر ثوبه خيلاء والثاني المنان: الذي يمن بما أعطى، إذا أحسن إلى أحد بشيء جعل يمن عليه: فعلت بك كذا وفعلت بك كذا والمن من كبائر الذنوب، لأن عليه هذا الوعيد، وهو مبطل الأجر لقوله تعالى: يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تُبْطِلُوا صَدَقَاتِكُم بِالْمَنِّ وَالأذَى والثالث المنفق سلعته بالحلف الكاذب: يعني الذي يحلف وهو كاذب ليزيد ثمن السلعة فيقول: والله لقد اشتريتها بعشرة وهو لم يشترها إلا بثمانية أو يقول: أعطيت فيها عشرة وهو لم

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