—to the right and then “Ḥayya ʿalā al-falāḥ” to the left, or should he recite the entire phrase “Ḥayya ʿalā al-ṣalāh” while turning to the right and both instances of “Ḥayya ʿalā al-falāḥ” while turning to the left? On this point there is ample leeway: whichever of the two ways he chooses is sound and unobjectionable.

He next cited two additional reports, one stating that the Prophet ﷺ was wearing a green garment, the other that he was wearing a black turban. Both narrations indicate the permissibility of wearing green as well as black.

785 – Abū Saʿīd ʿAmr ibn Ḥurayth (may Allah be pleased with him) said: “It is as though I can still see the Messenger of Allah ﷺ with a black turban on his head, its two ends let down between his shoulders.” Muslim transmitted it. In another of Muslim’s versions he said: “The Messenger of Allah ﷺ delivered a sermon to the people wearing a black turban.”

786 – ʿĀʾishah (may Allah be pleased with her) reported: “The Messenger of Allah ﷺ was shrouded in three white cloths of Sahūlī cotton; there was neither a shirt nor a turban among them.” Agreed upon. The term “Sahūlī” (with an open or closed sīn and a ḍammah on the ḥāʾ) refers to a type of cloth.