Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Chapter: What one should say when he is invited to a meal and someone uninvited tags along

Hadith 739 — Abū Masʿūd al-Badri (may Allah be pleased with him) reported: A man invited the Prophet ﷺ to a meal he had prepared for him as the fifth of five guests. On the way, another man followed them. When they reached the host’s door, the Prophet ﷺ said to him, “This man has followed us; if you wish, allow him in, and if you wish, he will go back.” The host replied, “Rather, I permit him, O Messenger of Allah.” Agreed upon.

Explanation

The author (may Allah have mercy on him) writes in “The Book of Food Etiquette”: “Chapter: What is to be said by someone who has been invited to eat and is followed by another.” He then cites the hadith of Abū Masʿūd al-Badri (may Allah be pleased with him): a man invited the Prophet ﷺ to a meal as the fifth of five—meaning he had fixed the number at five. Another man followed them, making them six. When the Prophet ﷺ reached the host’s house, he sought permission for the sixth man, saying, “This man has followed us; if you wish, give him leave, and if you wish, he will return.”

This narration points to several rulings. First: It is permissible for a host to limit the number of guests he invites, and there is no blame in doing so. Some people claim that specifying a number betrays stinginess,

باب ما يقوله من دعي إلي طعام فتبعه غيره ٧٣٩ - عن أبي مسعود البدري ﵁ قال: دعا رجل النبي ﷺ لطعام صنعه له خامس خمسة فتبعهم رجل فلما بلغ الباب قال له النبي ﷺ: إن هذا تبعنا فإن شئت أن تأذن له وإن شئت رجع قال: بل آذن له يا رسول الله متفق عليه [الشَّرْحُ] قال المؤلف ﵀ في (كتاب أدب الطعام) : (باب ما يقوله من دعي إلى الطعام فتبعه غيره) ثم ذكر حديث أبي مسعود البدري ﵁ أن رجلا دعا النبي ﷺ إلى طعام خامس خمسة يعني حدد العدد بأنهم خمسة فتبعهم رجل فكانوا ستة فلما بلغ النبي ﷺ منزل الداعي استأذن للرجل السادس قال ﷺ إن هذا تبعنا فإن شئت أن تأذن له وإن شئت رجع ففي هذا دليل على فوائد أولا: أنه يجوز للإنسان إذا دعا قوما أن يحدد العدد ولا حرج في ذلك وبعض الناس يقول: إنه إذا حدد العدد فإنه بخيل

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