Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

When a person is invited to a meal and actually attends, mere presence is not enough; he should eat. The host did not prepare that food except that it be consumed: he went to special effort for you, cooked more than his family normally needs, and then invited you. If we were to say that there is no blame on you for leaving the food untouched, his dishes would remain uneaten. For example, suppose he invited ten people and prepared a meal for them, and we held that only attendance was required; if they all stood up and departed without eating, his wealth would be wasted and spoiled, and he would feel resentment toward the guests, wondering, “Why did they not eat my food?”

Accordingly, when someone invites you, the Sunnah is that you accept—except when the inviter is the groom at his wedding banquet (walīmah). In that case, responding is obligatory and it is unlawful for you to refuse, because the Prophet (peace and blessings be upon him) said: “Whoever does not respond has disobeyed Allah and His Messenger,” referring specifically to the walīmah. For other invitations, you are free to accept or decline, such as when someone asks you to share a meal on the occasion of his return from travel, or

فالإنسان إذا دعي إلى الطعام وحضر فلا يكفي الحضور بل يأكل لأن الرجل الذي دعاك لم يصنع الطعام إلا ليؤكل فقد تكلف لك وصنع طعاما أكثر من طعام أهله ودعاك إليه فإذا قلنا لا حرج عليك إن تركت الأكل لزم من هذا أن يبقى طعامه لم يؤكل فمثلا لو دعا عشرة وصنع لهم طعاما وقلنا إن الواجب الحضور دون الأكل ثم قاموا ولم يأكلوا لصار في ذلك مفسدة لماله ومضيعة لماله وصار في قلبه على الحاضرين شيء لماذا لم يأكلوا طعامي؟ فتقول إذا دعاك داع فالسنة أن تجيبه إلا إذا كان الداعي هو الزوج في وليمة العرس فإن الواجب أن تجيبه إلى دعوته ولا يحل لك أن تمنع لقول النبي ﷺ: من لم يجب فقد عصى الله ورسوله يعني دعوة الوليمة أما غيرها من الدعوات فأنت بالخيار مثل ذلك لو أن إنسانا دعاك في طعام لأنه قدم من سفر أو

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