Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Likewise, when the soul is leaving the body they again fall into three groups. Allah—exalted is He—described their condition on the Day of Resurrection in Sūrat al-Wāqiʿah, and at the close of the sūrah He summed up their state at the moment of death, saying:

“Then why, when the soul reaches the throat, while you are looking on—yet We are nearer to him than you, though you do not see—and why, if you are not to be held to account, do you not bring the soul back, if you are truthful? Now, if the dying person is one of al-muqarrabīn (those brought near), then ease, fragrance, and a Garden of bliss await him. And if he is one of the people of the right, then ‘Peace be upon you; you are of the people of the right.’ But if he is among the deniers, the misguided, then his welcome is scalding water and roasting in Hellfire.” (Q 56:83-94)

The al-muqarrabūn (those brought near) are the forerunners who outstrip others in every kind of goodness. The people of the right—aṣḥāb al-yamīn—receive the greeting of peace. As for the deniers, the misguided, these are the people of the left—Allah forbid; they are the ones who disbelieved and strayed. May Allah protect us from their fate.

The author, may Allah have mercy on him, alludes in these verses to the fact that the people of the right enjoy lasting merits both in this world and in the Hereafter. God willing, the remainder of the discussion will follow.

وهم كذلك عند خروج الروح من البدن ثلاثة أصناف ذكر الله في سورة الواقعة أحوالهم يوم القيامة وذكر في آخرها أحوالهم عند الاختصار فقال: ﴿فَلَوْلاَ إِذَا بَلَغَتِ الْحُلْقُومَ وَأَنْتُمْ حِينَئِذٍ تَنْظُرُونَ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْكُمْ وَلَكِن لاَ تُبْصِرُونَ فَلَوْلاَ إِن كُنْتُمْ غَيْرَ مَدِينِينَ تَرْجِعُونَهَا إِن كُنْتُمْ صَادِقِينَ فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ﴾ والمقربون هم السابقون الذين يسبقون إلى الخيرات في كل نوع من أنواع الخير ﴿وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ فَسَلاَمٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ فَنُزُلٌ مِّنْ حَمِيمٍ وَتَصْلِيَةُ جَحِيمٍ﴾ وهؤلاء هم أصحاب المشأمة والعياذ بالله فهم المكذبون الضالون أعاذنا الله من حالهم وأشار المؤلف ﵀ في هاتين إلى أن أهل اليمين للفضائل الدائمة في الدنيا وفي الآخرة ويأتي إن شاء الله بقية الكلام على هذا

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