Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

[Explanation]

The author—may Allah have mercy on him—then includes, among the narrations that promise glad tidings and congratulation for goodness, the hadith of ʿAmr ibn al-ʿĀṣ—may Allah be pleased with him—and the momentous account it contains. Some of his companions visited him while he lay in the throes of death; he wept profusely and turned his face toward the wall, aware that he was about to depart this world. His son said to him, “Father, why do you weep when the Prophet, peace and blessings be upon him, has already given you the good news of Paradise?”

He replied, “My son, I have passed through three stages.” The word aṭbāq (stages) refers to conditions or states; Allah the Exalted says, “You will surely progress from stage to stage” (Qur’an 84:19), meaning one state after another. ʿAmr then explained those three stages: First, he used to detest the Messenger of Allah, peace and blessings be upon him, with an intense hatred; there was no one on earth he despised more, and he would have wished for nothing more than to gain power over him so he could kill him. That, he said, was the height of unbelief. Then Allah placed Islam in his heart. He went to the Prophet, peace and blessings be upon him, and said, “Messenger of Allah, extend your hand so that I may pledge allegiance to you upon Islam.” The Prophet—whose character was the finest—extended his hand, but ʿAmr withdrew his own, not out of arrogance but to confirm something he wished to stipulate. The Prophet asked, “What is the matter?” He replied, “Messenger of Allah, I wish to make a condition regarding my acceptance of Islam.” The Prophet said, “What condition?” He answered, “That I be forgiven.”

[الشَّرْحُ] ثم ذكر المؤلف ﵀ في سياق الأحاديث الواردة في التبشير والتهنئة بالخير حديث عمرو بن العاص ﵁ تلك القصة العظيمة أنه حضره بعض أصحابه وهو في سياق الموت فبكى بكاء شديدا وحول وجهه نحو الجدار ﵁ وهو في سياق الموت سيفارق الدنيا فقال له ابنه: علام تبكى وقد بشرك النبي ﷺ بالجنة؟ فقال: يا بني إني كنت على أطباق ثلاث، أطباق يعني أحوال ومنه قوله تعالى: لتركبن طبقا عن طبق يعني حالا بعد حال ثم ذكر هذه الأطباق الثلاث أنه كان يبغض النبي ﷺ بغضا شديدا وأنه لم يكن على وجه الأرض أحد يبغضه كما كان يبغضه هو وأنه يود أنه لو تمكن منه فقتله وهذا أشد ما يكون من الكفر حتى ألقى الله الإسلام في قلبه فجاء إلى النبي ﷺ فقال يا رسول الله: ابسط يدك فلأبايعك على الإسلام وكان النبي ﷺ أحسن الناس خلقا فمد يده ولكن عمرو بن العاص كف يده، ليس استكبارا ولكن استثباتا لما سيذكره فقال له: مالك قال: يا رسول الله إني أشترط يعني على الإسلام قال: ماذا تشترط أن يغفر لي

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