Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Chapter: Honoring the Guest

Allah the Exalted says, “Has the story reached you of Abraham’s honored guests? When they entered upon him and said, ‘Peace,’ he replied, ‘Peace; you are a people unknown.’ Then he slipped away to his family and brought a plump calf, placed it before them, and said, ‘Will you not eat?’” (51:24–27).

He also says, “And his people came rushing toward him, while before that they had been committing evil deeds. He said, ‘O my people, these are my daughters; they are purer for you. So fear Allah and do not disgrace me concerning my guests. Is there not among you a single right-minded man?’” (11:78).

The compiler—may Allah have mercy on him—writes: “Chapter on Honoring the Guest.” A guest is someone who stops with you while traveling, and your responsibility is to provide lodging, food, drink, and anything else he may need. Hospitality is a venerable trait, known since the time of Abraham, the Close Friend (Khalīl) of the Most Merciful, if not earlier. Allah willing, the author will later cite several hadiths on honoring the guest, demonstrating that doing so is part of faith in Allah and the Last Day. As is his custom, however, he begins with the noble verses, for the Quran takes precedence over the Sunnah: it is the speech of Allah, whereas a hadith is the speech of the Messenger of Allah ﷺ, and both are true.

باب إكرام الضيف قال الله تعالي: ﴿هل أتاك حديث ضيف إبراهيم المكرمين إذ دخلوا عليه فقالوا سلاما قال سلام قوم منكرون فراغ إلى أهله فجاء بعجل سمين فقربه إليهم قال ألا تأكلون﴾ وقال تعالى: ﴿وجاءه قومه يهرعون إليه ومن قبل كانوا يعملون السيئات قال يا قوم هؤلاء بناتي هن أطهر لكم فاتقوا الله ولا تخزون في ضيفي أليس منكم رجل رشيد قال المؤلف ﵀: (باب إكرام الضيف) والضيف: هو الذي ينزل بك مسافرا لأجل أن تتلقاه بالإيواء والطعام والشراب وما يحتج إليه والضيافة خلق فاضل قديم منذ عهد إبراهيم الخليل ﵊ إن لم يكن قبل ذلك وسيذكر المؤلف إن شاء الله أحاديث متعددة حول إكرام الضيف وأن إكرامه من الإيمان بالله واليوم الآخر ولكنه ﵀ كعادته يبدأ بالآيات الكريمة لأن القرآن مقدم على السنة فهو كلام الله والحديث كلام رسول الله ﷺ وكلامهما حق

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