Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Among them are generosity, bravery, good-naturedness, an open heart, a welcoming face, and many other qualities besides. In short, adab consists of praiseworthy traits a person adopts, and prominent among them is modesty.

Modesty is an inner disposition that impels one to do what is fitting and beautiful and to leave what is base and ugly. Thus, when a person commits something that conflicts with muruʾa (honorable conduct), he feels shy before people; when he perpetrates a forbidden act, he is ashamed before Allah; when he neglects an obligation, he is ashamed before Allah; and when he omits something that ought to be done, he is ashamed before people. Modesty, then, is part of faith.

For this reason Ibn ʿUmar (may Allah be pleased with them both) related that the Prophet ﷺ passed by an Anṣārī who was admonishing his brother about modesty—meaning he was encouraging and urging him to uphold it—whereupon the Prophet ﷺ clarified that modesty is part of faith. He ﷺ likewise said in another hadith: “Faith comprises more than seventy branches: the highest of them is the declaration, ‘There is no god but Allah,’ the lowest is removing something harmful from the road, and modesty is one of the branches of faith.”

منها: الكرم والشجاعة وطيب النفس وانشراح الصدر وطلاقة الوجه وغير ذلك كثير فالأدب هو عبارة عن أخلاق يتخلق بها الإنسان يمدح عليها ومنها الحياء والحياء صفة في النفس تحمل الإنسان على فعل ما يجمل ويزين، وترك ما يدنس ويشين، فتجده إذا فعل شيئا يخالف المروءة استحيا من الناس، وإذا فعل شيئا محرما استحيا من الله ﷿ وإذا ترك واجبا استحيا من الله وإذا ترك ما ينبغي فعله استحيا من الناس فالحياء من الإيمان، ولهذا ذكر ابن عمر ﵄ أن النبي ﷺ مر برجل من الأنصار يعظ أخاه في الحياء يعني أنه يحثه عليه ويرغبه فيه فبين النبي ﵊ أن الحياء من الإيمان وقال ﵊ في حديث آخر: الإيمان بضع وسبعون شعبة، فأعلاها قول لا إله إلا الله وأدناها إماطة الأذى عن الطريق، والحياء شعبة من الإيمان

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