However, the principles of ḥadīth-based legal methodology do not allow this claim, for abrogation is resorted to only when reconciliation between texts is impossible. If reconciliation is attainable, no abrogation is assumed—and here it is indeed attainable. One may simply say: when game is hunted expressly for a muhrim it is unlawful for him; but if a person hunts for himself and later offers some of it to the muhrim, there is no harm.
This is confirmed by the report of Jābir ibn ʿAbd Allāh—may Allah be pleased with him—in which the Prophet said, “Land game is lawful so long as you do not hunt it yourselves, nor is it hunted for you.” The words “so long as you do not hunt it yourselves, nor is it hunted for you” provide a clear and precise ruling.
In summary, the ḥadīth of Saʿb ibn Jathamah—may Allah be pleased with him—yields two great lessons:
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The Prophet, peace and blessings be upon him, never compromised the religion of Allah to placate anyone. Had he wished to flatter Saʿb, he would have accepted the gift and remained silent; such conduct was inconceivable for him.
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A person should soothe his brother’s feelings when the brother has been hurt by something he dislikes, and he should explain the reason for his action so that his brother’s soul and heart may be put at ease. This was part of the Prophet’s guidance. Allah is the One who grants success.