Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

said, “Woe to you! Allah’s reward is better for anyone who believes and acts righteously; none attain it except those who are steadfast.” So We caused the earth to swallow him and his house, and he had no host to help him against Allah, nor was he able to defend himself (al-Qasas 28:79-81).

His statement, “he continues to plunge through the earth,” may mean that he plunges while still alive in this worldly life, remaining in that torment until the Day of Resurrection—suffering in the earth’s depths as living beings suffer. It may also mean that once he was buried he died, as is Allah’s way, yet even in death he goes on plunging through the earth; in that case the plunging is of the barzakh realm, the manner of which is unknown to us. Allah knows best. The essential point is that this is his recompense; we seek Allah’s protection.

From this episode, as from what precedes and follows it, we see clear evidence that arrogance and self-admiration are forbidden, and that a person must recognize his own worth and keep himself within his proper limits. Allah is the One who grants success.

9/620- On the authority of Salamah ibn al-Akwaʿ (may Allah be pleased with him), who said: The Messenger of Allah ﷺ said, “A man will continue to exalt himself until he is recorded among the tyrants, whereupon there will befall him what befell them.” Reported by al-Tirmidhi, who said: a fair (ḥasan) hadith.

“Will continue to exalt himself” means: he keeps elevating himself and behaving arrogantly.

وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِمَنْ آمَنَ وَعَمِلَ صَالِحاً وَلا يُلَقَّاهَا إِلَّا الصَّابِرُونَ) (فَخَسَفْنَا بِهِ وَبِدَارِهِ الْأَرْضَ فَمَا كَانَ لَهُ مِنْ فِئَةٍ يَنْصُرُونَهُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مِنَ الْمُنْتَصِرِينَ) (القصص: ٧٩-٨١) . وقوله: " يتجلجل في الأرض" يحتمل أنه يتجلجل وهو حي حياة دنيوية، فيبقى هكذا معذباً إلى يوم القيامة، معذباً وهو في جوف الأرض وهو حي، فيتعذب كما يتعذب الأحياء، ويحتمل أنه لما اندفن مات، كما هي سنة الله ﷿، مات ولكن مع ذلك يتجلجل في الأرض وهو ميت، فيكون تجلجله هذا تجلجلاً برزخياً لا تُعلم كيفيته، والله أعلم. المهم أن هذا جزاؤه والعياذ بالله. وفي هذا وما قبله وما يأتي بعده دليلٌ على تحريم الكبر وتحريم الإعجاب، وأن الإنسان يجب عليه أن يعرف قدر نفسه وينزلها منزلتها، والله الموفق. * * * ٩/٦٢٠- وعن سلمة بن الأكوع ﵁ قال: قال رسول الله ﷺ: ((لا يزال الرجل يذهب بنفسه حتى يُكتبَ في الجبارين، فيصيبهُ ما أصابهم)) رواه الترمذي وقال: حديث حسن. " يذهب بنفسه: أي: يرتفع ويتكبر.

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