Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Yet the remedy for all that is to turn back to Allah. For that reason he said, “and Allah accepts the repentance of whoever repents.” Therefore, whoever repents of his sins—even sins that involve wrongful gains—Allah will accept his repentance.

As for the second hadith, it is narrated by Abu Hurayrah (may Allah be pleased with him) that the Prophet—peace and blessings be upon him—said, “Allah smiles at two men…,” and so on.

Allah smiles at these two because, while they were in the world, complete enmity existed between them—indeed, one of them had killed the other. Then Allah turned that enmity in both their hearts into its very opposite and removed whatever spite remained in their souls, for the inhabitants of Paradise are purified of rancor and hatred. Allah, exalted is He, describes them: “We shall remove whatever rancor is in their breasts; like brothers, they will be on couches facing one another” (Al-Ḥijr 15:47).

This is the aspect of wonder that Allah—glorified and exalted be He—finds in these two men: there had been utter hostility between them, yet Allah bestowed His favor upon the killer, who had been a disbeliever; he repented, and Allah accepted his repentance.

The hadith therefore proves that if a disbeliever repents of his disbelief—even though he may previously have slain a Muslim—Allah, exalted is He, will accept his repentance, for Islam wipes away whatever came before it.

ولكن دواء ذلك بالتوبة إلي الله ولهذا قال: ((ويتوب الله علي من تاب)) فمن تاب من سيئاته- ولو كانت هذه السيئات مما يتعلق بالمال -فإن الله يتوب عليه. أما الحديث الثاني فهو عن أبي هريرة- ﵁ أن النبي صلي الله عليه وسلم قال: ((يضحك الله إلي رجلين.. الحديث)) . فضحك الله إلي هذين الرجلين؛ لأنه كان بينهما تمام العداوة في الدنيا؛ حتى إن أحدهما قتل الآخر، فقلب الله هذه العدواة التي في قلب كل واحد منهم، وأوال ما في نفوسهما من الغل، لأن أهل الجنة يطهرون من الغل والحقد؛ كما قال الله-تعالي- في وصفهم) وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَاناً عَلَى سُرُرٍ مُتَقَابِلِينَ) (الحجر: ٤٧) . فهذه وجه العجب من الله- ﷿ لهذين الرجلين أنه كان بينهما تمام العداوة، ثم إن الله-تعالي- من على هذا القاتل الذي كان كافراً فتاب، فتاب الله عليه. ففيه دليل: على أن الكافر إذا تاب من كفره-ولو كان قد قتل أحداً من المسلمين-فإن الله- تعالي- يتوب عليه؛ لأن الإسلام يهدم ما قبله.

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