Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Islam.

Yet Allah tests people through one another. When a believer shows patience, seeks reward from his Lord, waits for relief from Allah, and at the same time employs the lawful means that lead to his objective, Allah makes matters easy for him.

The essential point is that Allah has forbidden us to resemble those who were given the Scripture before us whose hearts became hard. In our own times, however, many of us have come to imitate those very people whose hearts had hardened, and many of them have likewise lapsed into open sin and turned away from the obedience of Allah.

The author then remarks: “The verses on this topic are many and well known.”

Among the hadiths on the matter is the report narrated by Abdullah ibn ʿUmar (may Allah be pleased with them both): “The Prophet ﷺ took hold of my shoulders.” In other words, he grasped him; the mankib is the top of the shoulder. He did so to make Ibn ʿUmar pay full attention to what the Messenger—peace and blessings be upon him—was about to say.

This reflects the Prophet’s excellent teaching method, for whenever he spoke he would use whatever means would focus the listener’s attention—whether by action, as here, or by words, as when he said, “Shall I inform you of the gravest of major sins?” They responded, “Yes indeed, O Messenger of Allah.” He framed it that way precisely to alert them.

الإسلام. ولكن الله ﷾ يبلو الناس بعضهم ببعض، وإذا صبر المؤمن واحتسب وانتظر الفرج من الله ﷿، وعمل الأسباب التي توصل إلى المقصود؛ يسر الله له الأمور. فالمهم أن الله نهانا أن نكون كالذين أوتوا الكتاب من قبل فقست قلوبهم، ولكن صار الكثير منا في الوقت الحاضر متشبهاً بهؤلاء الذين قست قلوبهم، وكثيرٌ من هؤلاء أيضاً فسقوا عن أمر الله وخرجوا عن طاعة الله. ثم قال المؤلف: والآيات في هذا المعنى كثيرةٌ معلومة. وأما الأحاديث فمنها حديث عبد الله بن عمر ﵄ قال: ((أخذ النبي ﷺ بمنكبي)) . يعني أمسك به، والمنكب هو أعلى الكتف، أخذ به من أجل أن ينتبه ابن عمر لما سيلقي إليه الرسول صلى الله ﵊ من القول. وهذا من حسن تعليم الرسول ﷺ، فإنه ﵊ كان إذا تكلم؛ اتخذ الأسباب التي توجب انتباه المخاطب، إما بالفعل كما هنا، وإما بالقول كما في قوله: ((ألا أنبئكم بأكبر الكبائر)) قالوا: بلى يا رسول اللهله، فهذا يلقى إليهم لأجل أن ينبهوا.

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