Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

As for the person who publicizes his own act of fornication and tells the matter to ordinary people, he is simply exposing himself and is not among those granted pardon. The Messenger of Allah—peace and blessings be upon him—said, “All of my community will be pardoned except those who sin openly.” They asked, “Who are the ones who sin openly?” He replied, “A man commits a sin, Allah conceals it for him, yet in the morning he goes out and speaks about it.”

If someone were to ask, “Is it better for a person who has committed fornication to go to the judge, confess, and have the prescribed punishment carried out, or is it better for him to conceal the matter?” the answer is nuanced.

Should the person have already repented sincerely, felt genuine remorse, and knows himself well enough to be certain that he will never return to the sin, then it is better for him not to go or inform on himself; let the affair remain between him and Allah, for whoever repents, Allah accepts his repentance.

But if he fears that his repentance is not wholehearted and that he might relapse into the sin, then it is better for him to go to the ruler, the judge, or another authority, confess, and have the prescribed punishment applied to him.

23- Ibn ʿAbbās (may Allah be pleased with them) reported that the Messenger of Allah—peace and blessings be upon him—said, “If the son of Adam were to possess a valley full of wealth, he would love to have another like it; nothing fills the eye of the son of Adam except dust, yet Allah turns in mercy to whoever repents.” (Agreed upon).

وأما الإنسان الذي يخبر عن نفسه بأنه زني، يخبر بذلك عامة الناس؛ فهذا فاضح نفسه وهو من غير المعافين؛ لأن الرسول صلي الله عليه وسلم يقول: ((كل أمتي معافي إلا المجاهرين. قالوا: من المجاهرون؟ قال: الذي يفعل الذنب ثم يستره الله عليه ثم يصبح يتحدث به)) . إذا قام قائل هل الأفضل للإنسان إذا زني أن يذهب إلي القاضي ليقر عنده، فيقام عليه الحد، أو الأفضل أن يستر نفسه؟ فالجواب عن هذا أن في ذلك تفصيلاً. قد يكون الإنسان تاب توبة نصوحاً، وندم، وعرف من نفسه أنه لن يعود فهذا الأفضل أن لا يذهب ولا يخبر عن نفسه، بل يجعل الأمر سرا بينه وبين الله، ومن تاب تاب الله عليه. واما من خاف أن لا تكون توبته نصوحا، وخاف أن يعود ويرجع إلي الذنب مرة أخري؛ فهذا الأفضل في حقه ان يذهب إلي ولي الأمر، أو إلي القاضي أو غيره، ليقر عنده فيقام عليه الحد. * * * ٢٣- وعن ابن عباس ﵄ أن رسول الله صلي الله عليه وسلم قال: ((لو أن لابن آدم ملء واد مالاً: لأحب أن له إليه مثله ولا يملا عين ابن آدم إلا التراب، ويتوب الله على من تاب)) . (متفق عليه) .

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