Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

and every source of gloom or vexation. Thus He, exalted is He, calls all people to the Abode of Peace: “and He guides whom He wills to a straight path” (Yunus 25).

Guidance, however, is conditional; He did not say, “He guides everyone,” but rather, “and He guides whom He wills to a straight path.” Who, then, is truly entitled to Allah’s guidance? It is the one who turns in repentance to Him, as He, the Exalted, says: “and He guides to Himself those who turn in repentance” (al-Raʿd 27).

He also says, “So when they deviated, Allah caused their hearts to deviate” (as-Saff 5). Therefore, whoever possesses a sincere, untainted intention—seeking the Face of Allah and the dwelling of the Hereafter—such a person is the one Allah guides, and he falls under His statement: “and He guides whom He wills to a straight path.”

The author then quotes additional verses, such as His words: “And set forth for them the parable of the life of this world: it is like water We send down from the sky, and with it the vegetation of the earth mingles; then it becomes dry straw scattered by the winds” (al-Kahf 45). This means that worldly life is like water that descends upon the earth, causing it to sprout; then it dries out and the winds scatter it—it withers, and the winds carry it away. Such, too, is the dunya.

He, the Most High, also says: “Know that the life of this world is only play and amusement, adornment, mutual boasting among you, and rivalry in wealth and children” (al-Hadid 20).

These five things are all of no real worth: play, amusement, adornment, boasting among yourselves, and competition in wealth and offspring. Their example is “like rain whose growth pleases the disbelievers” (al-Hadid 20). It pleases the disbelievers because they are the ones engrossed in the dunya, their minds captivated by it. Vegetation grows from the rain, and the disbelievers marvel at its beauty and freshness: “whose growth pleases the disbelievers, then it withers and you see it turn yellow; then it becomes broken stubble” (al-Hadid 20). It vanishes and comes to an end, while in the Hereafter there is severe punishment

والنكد والتنغيص، فهو ﷾ يدعو كل الخلق إلى دار السلام (وَيَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ) (يونس: ٢٥) . والهداية مقيدة، لم يقل: ويهدي كل أحد، ولكن قال: (وَيَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ) فمن هو الحقيق والجدير بهداية الله؟ هو من أناب إلى الله ﷿، كما قال تعالى: (ُ وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ) (الرعد: ٢٧) وقال تعالى: (فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ) (الصف: الآية٥) ، فمن كان عنده نية طيبة وخالصة لابتغاء وجه الله والدار الآخرة، فهذا هو الذي يهديه الله ﷿، وهو داخل في قوله: (وَيَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ) . ثم ذكر المؤلف آيات أخرى مثل قوله (وَاضْرِبْ لَهُمْ مَثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ فَأَصْبَحَ هَشِيماً تَذْرُوهُ الرِّيَاحُ) (الكهف: الآية٤٥) ، معناه: أن الحياة الدنيا كماء نزل على أرض فأنبتت، فأصبح هشيماً تذوره الرياح، يبس وصارت الرياح تطير به، هكذا أيضاً الدنيا. وقال تعالى: (اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلادِ) (الحديد: الآية٢٠) . هذه خمسة أشياء كلها ليس بشيء: لعب، ولهو، وزينة، وتفاخر بينكم، وتكاثر في الأموال والأولاد، مثالها: (كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ) (الحديد: ٢٠) ، أعجب الكفار؛ لأن الكفار هم الذين يتعلقون بالدنيا وتسبي عقولهم الدنيا، فهذا نبات نبت من الغيث فصار الكفار يتعجبون منه من حسنه ونضارته: (أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرّاً ثُمَّ يَكُونُ حُطَاماً) (الحديد: ٢٠) ، ويزول وينتهي الآخرة (وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ

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