Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Among those signs is that Allah sent the messengers to mankind as bearers of glad tidings and as warners, so that people would have no excuse after the messengers had come.

The author has likewise cited the reports affirming that Allah’s mercy precedes His wrath. For that reason He offers sinners the chance to seek forgiveness from their Lord so that He may pardon them; had He willed, He could have destroyed them and never encouraged them to repent. Allah the Exalted says: “If Allah were to take people to task for what they have earned, He would not leave on the face of the earth a single living creature; yet He defers them to an appointed term” (Fāṭir 35:45). In the hadith recorded by Muslim the Prophet said, “If you did not sin, Allah would remove you and bring a people who do sin; they would then seek Allah’s forgiveness, and He would forgive them.”

This hadith invites anyone who has sinned to seek Allah’s pardon, for when a person asks Allah sincerely and with a heart full of certainty, Allah will forgive him. He says: “Say, ‘My servants who have transgressed against their own souls, do not despair of the mercy of Allah. Indeed, Allah forgives all sins; He is the All-Forgiving, the Most Merciful’” (az-Zumar 39:53).

Another lesson is that when the Prophet—may blessings and peace be upon him—recited Abraham’s words about the idols, “My Lord, they have indeed led many people astray; so whoever follows me is truly of me, and whoever disobeys me—surely You are Most Forgiving, Most Merciful” (Ibrāhīm 14:36), together with Jesus’ words, “If You punish them, they are Your servants; but if You forgive them, indeed You—only You—are the Almighty, the All-Wise” (al-Māʾidah 5:118), he raised his hands, wept, and said, “O Lord, my community, my community!” Allah said to Gabriel, “Go to Muhammad and tell him: We shall please you concerning your community and shall never distress you.”

Allah did indeed please him regarding his community by decreeing that this ummah will receive its reward

ومنها: أن الله أرسل الرسل إلى الخلق مبشرين ومنذرين؛ لئلا يكون للناس حجة بعد الرسل. وكذلك ذكر المؤلف الأحاديث التي فيها أن رحمة الله سبقت غضبه، ولهذا يعرض الله ﷿ المذنبين أن يستغفروا ربهم، حتى يغفر لهم، ولو شاء لأهلكهم ولم يرغبهم في التوبة. (وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَى ظَهْرِهَا مِنْ دَابَّةٍ وَلَكِنْ يُؤَخِّرُهُمْ إِلَى أَجَلٍ مُسَمّىً) [فاطر: ٤٥] ، ولهذا قال في الحديث الذي رواه مسلم، قال: ((لو لم تذنبوا لذهب الله بكم، ولجاء بقوم يذنبون، فيستغفرون الله، فيغفر لهم)) . وهذا ترغيب في أن الإنسان إذا أذنب، فليستغفر الله، فإنه إذا استغفر الله ﷿ بنية صادقة، وقلب موقن فإن الله تعالى يغفر له، (قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعاً إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ) [الزمر: ٥٣] . ومنها: أن النبي صلى اله عليه وسلم لما تلا قول إبراهيم ﵊ في الأصنام: (رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيراً مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ) [إبراهيم: ٣٦] ، وقول عيسى: (إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ) [المائدة: ١١٨] ؛ رفع ﷺ يديه وبكى، وقال: ((يا رب؛ أمتي أمتي)) فقال الله ﷾ لجبريل ((اذهب إلى محمد فقل: إنا سنرضيك في أمتك ولانسوؤك)) . وقد أرضاه الله ﷿ في لأمته، بأن جعل لهذه الأمة أجرها

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