Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

abode,” that is, an evil ultimate outcome.

Allah, Blessed and Exalted, also says:
“Be good to your parents. If either one of them—or both—reaches old age while with you, do not even say ‘Uff!’ to them, nor rebuke them, but speak to them with gracious words. Lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy on them as they raised me when I was small.’” ⦗al-Isrāʾ 23, 24⦘

Thus Allah commanded kindness toward parents. He said that if one or both of them attain old age in your care—whether the mother, the father, or both together—you must not be annoyed with them, for when a person grows old he may become feeble and burdensome. Even then, He said: “do not say to them ‘Uff’,” meaning: do not express irritation with them; “and do not rebuke them,” that is, do not scold them when you speak; “but speak to them with gracious words,” namely pleasant, gentle speech that brings them joy and dispels their sadness; “and lower to them the wing of humility out of mercy,” meaning humble yourself to them no matter how high your rank, just as birds lower their wings—so lower for them the wing of humility and be submissive to them out of compassion; “and say, ‘My Lord, have mercy on them as they raised me when I was small,’” meaning: show mercy to them yourself and pray to Allah to show them mercy as well.

This is what Allah has commanded with respect to parents when they are elderly. As for the period of their youth, parents are usually self-sufficient and have little need of their children.

The author then cited the ḥadīth of Abū Bakrah (d. 51 AH): the Prophet ﷺ said, “Shall I not inform you of the gravest of the major sins?”—three times. We replied, “Indeed, O Messenger of Allah.” He said, “Associating partners with Allah and disobedience to parents.” These are among the greatest of the major sins.

So associating partners is a grave sin against Allah, whereas disobedience to parents is a grave sin against those who

الدَّارِ) أي سوء العاقبة. وقال الله تبارك تعالى: (وَبِالْوَالِدَيْنِ إِحْسَاناً إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاهُمَا فَلا تَقُلْ لَهُمَا أُفٍّ وَلا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلاً كَرِيماً وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيراً) [الإسراء: ٢٣، ٢٤] . فأمر الله بالإحسان إلى الوالدين، وقال إن بلغا عندك الكبر أحدهما أو كلاهما؛ إما الأم أو الأب، أو الأم والأب جمعياً فزجرت منهم؛ لأن الإنسان إذا كبر قد يصل إلى الهرم وأرذل العمر فيتعب، فقال حتى في هذه الحال (فَلا تَقُلْ لَهُمَا أُفٍّ) أي: لا تقل إني متضجر منكما (وَلا تَنْهَرْهُمَا) أي: عند القول، (وَقُلْ لَهُمَا قَوْلاً كَرِيماً) يعني: طيباً حسناً يدخل السرور عليهما، ويزيل عنهما الكآبة والحزن، (وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ) يعني: ذل لهما مهما بلغت من علو المنزلة، كما تعلو الطيور، فاخفض لهما جناح الذل، وتذلل لهما رحمة بهما، (وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيراً) فارحمهما أنت، وادع الله أن يرحمهما. هذا هو الذي أمر الله به بالنسبة للوالدين في حال الكبر، وأما في حال السباب؛ فإن الوالد في الغالب يكون مستغنياً عن ولده ولا يهمه. ثم ذكر المؤلف حديث أبي بكرة ﵁، أن النبي ﷺ قال: ((ألا أنبئكم بأكبر الكبائر؟)) ـ ثلاثاً ـ قلنا: بلى يا رسول الله، قال: ((الإشراك بالله، وعقوق الوالدين)) ، هذا من أكبر الكبائر. فالإشراك كبيرة في حق الله، وعقوق الوالدين كبيرة في حق من

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