Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

19/330—Abu ʿAbd Allah ʿAmr ibn al-ʿĀṣ (may Allah be pleased with him) said: I heard the Messenger of Allah ﷺ proclaim publicly, not in secret: “The family of such-and-such are not my patrons; my only Patron is Allah and the righteous believers. Yet they are relatives, and I shall maintain that kinship, watering it with its due water.” Agreed upon; the wording is that of al-Bukhārī.

[Explanation]
All of the hadiths the author—may Allah have mercy on him—has presented here demonstrate the importance of maintaining ties of the womb, that is, bonds of kinship. He opened the chapter with the narration of Abu Sufyān Ṣakhr ibn Ḥarb when he, together with some men of Quraysh, visited Heraclius. That visit occurred before Abu Sufyān accepted Islam, for he only embraced the faith in the year of the Conquest.

His arrival before Heraclius took place after the Treaty of Ḥudaybiyyah. When Heraclius—an intelligent ruler, learned in the Scriptures and aware of the Prophet’s ﷺ advent and message—heard of their coming, he summoned them. The description of the Prophet ﷺ is indeed recorded in the Torah and the Gospel, as the Exalted says: “the unlettered Prophet whom they find described with them in the Torah and the Gospel” (al-Aʿrāf 7:157). His traits were written there and well-known, to the point that they recognized him as clearly as they recognized their own sons, without a trace of doubt.

Thus, when that group of Arabs, dispatched from the Ḥijāz, arrived, Heraclius questioned them about the Prophet ﷺ—about his condition, what he enjoins, what he forbids, and about

١٩/٣٣٠ ـ وعن أبي عبد الله عمرو بن العاص ﵄ قال: سمعت رسول الله ﷺ جهاراً غير سر يقول ((إن آل بني فلان ليسوا بأوليائي، إنما وليي الله وصالح المؤمنين، ولكن لهم رحم أبلها ببلالها)) متفق عليه واللفظ للبخاري. [الشَّرْحُ] هذه الأحاديث التي ساقها المؤلف ﵀ كلها تدل على أهمية صلة الرحم، أي صلة القرابة، وصدرها بحديث أبي سفيان صخر بن حرب حين وفد ومعه قوم من قريش على هرقل، وكان قد وفد على هرقل قبل أن يسلم ﵁؛ لأنه أسلم عام الفتح. وأما قدومه إلى هرقل، فإنه كان بعد صلح الحديبية، ولما سمع بهم هرقل وكان رجلاً عاقلاً، عنده علم من كتاب، وعنده علم بمبعث النبي ﷺ وبما يدعو إليه؛ لأن صفة النبي صلى الله عليه وعلى آله وسلم موجودة في التوراة والإنجيل، كما قال ﵎: (النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوباً عِنْدَهُمْ فِي التَّوْرَاةِ وَالْإنْجِيلِ) [الأعراف: ١٥٧] ، مكتوباً بصفته ومعروفاً، حتى إنهم يعرفونه كما يعرفون أبناءهم لا يشكون فيهم. فلما قدم هؤلاء الجماعة من العرب من مبعث النبي ﷺ، من الحجاز دعاهم يسألهم عن حال النبي ﷺ، وعما يأمر به، وعما ينهى عنه، وعن

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