Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

The phrase “yunsaʾ lahu fī atharihi” means that his appointed term—his lifetime—is deferred, i.e., his years are prolonged.

9/320 — Also on his authority: Abu Talhah was the wealthiest of the Anṣār in Medina in date-palms, and the dearest of his properties to him was a garden named Bayrahāʾ, situated opposite the mosque. The Messenger of Allah ﷺ would enter it and drink from its pleasant water. When the verse, “You will never attain righteousness until you spend of that which you love; and whatever you spend, Allah is fully aware of it” (Āl ʿImrān 3:92), was revealed, Abu Talhah went to the Messenger of Allah ﷺ and said, “O Messenger of Allah, Allah—Exalted is He—says: ‘You will never attain righteousness until you spend of that which you love; and whatever you spend, Allah is fully aware of it.’ Now, the property I love most is Bayrahāʾ, and I give it in charity for the sake of Allah, hoping for its goodness and the treasure it will become with Allah. So place it, O Messenger of Allah, wherever Allah shows you.” The Messenger of Allah ﷺ replied, “Excellent! That is profitable wealth—profitable wealth indeed. I have heard what you have said, and I think you should distribute it among your close relatives.” Abu Talhah said, “I will do so, O Messenger of Allah,” and he divided it among his relatives and paternal cousins. Agreed upon.

The wording of this narration was previously explained in the chapter on spending from what one loves.

10/321 — ʿAbdullāh ibn ʿAmr ibn al-ʿĀṣ (may Allah be pleased with them) reported: A man came to the Prophet of Allah ﷺ and said, “I pledge allegiance to you for emigration and fighting, seeking reward from Allah.” He asked, “Do you have either of your parents alive?” He replied, “Yes—both of them.” He said, “And you seek reward from Allah?” He answered, “Yes.” He said, “Then return to your parents and keep the best company with them.” Agreed upon; this is Muslim’s wording.

ومعنى ((ينسأ له في أثره)) : أي يؤخر له في أجله وعمره. ٩/٣٢٠ ـ وعنه قال: كان أبو طلحة أكثر الأنصار بالمدينة مالاً من نخل، وكان أحب أمواله إليه بيرحاء، وكانت مستقبلة المسجد، وكان رسول الله ﷺ يدخلها، ويشرب من ماء فيها طيب، فلما نزلت هذه الآية: (لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنْفِقُوا مِنْ شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ) [آل عمران: ٩٢] ، قام أبو طلحة إلى رسول الله ﷺ فقال: يا رسول الله، إن الله ﵎ يقول: (لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنْفِقُوا مِنْ شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ) وإن أحب مالي إلي بيرحاء، وإنها صدقة لله تعالى، أرجو برها وذخرها عند الله تعالى، فضعها يا رسول الله، حيث أراك الله، فقال رسول الله ﷺ: ((بخ ذلك مال رابح، ذلك مال رابح! وقد سمعت ما قلت، وإني أرى أن تجعلها في الآقربين)) فقال أبو طلحة: أفعل يا رسول الله، فقسمها أبو طلحة في أقاربه وبني عمه. متفق عليه. وسبق بيان ألفاظه في باب الإنفاق مما يحب. ١٠/٣٢١ ـ وعن عبد الله بن عمرو بن العاص ﵄ قال: أقبل رجل إلى نبي الله ﷺ، فقال: أبايعك على الهجرة والجهاد أبتغي الأجر من الله تعالى. قال: ((فهل لك من والديك أحد حي؟)) قال: نعم بل كلاهما قال: ((فتبتغي الأجر من الله تعالى؟)) قال: نعم. قال: ((فارجع إلى والديك، فأحسن صحبتهما)) متفق عليه، وهذا لفظ مسلم.

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