Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Allah granted His Prophet the victory, and He Himself named that day “the Day of Discernment, the day the two hosts met” (al-Anfāl 8:41).

On that day Allah distinguished truth from falsehood in the most decisive way. Consider His power: three hundred and a handful more—barely three-hundred-and-thirteen men—defeated roughly one thousand opponents who were better equipped and physically stronger. The Muslims possessed only a few camels and horses, yet once Allah’s aid descends upon a people no one can stand before them. To this Allah alluded when He said, “Indeed, Allah gave you victory at Badr while you were few and weak” (Āl ʿImrān 3:123).

Later, when the Muslims set out after the Conquest of Mecca with twelve thousand men against Hawāzin and Thaqīf, they took pride in their numbers, saying, “Today we shall not be beaten for being few.” Consequently, three thousand five hundred warriors routed them. Those three-and-a-half thousand overcame twelve thousand fighters even though the Prophet—may Allah bless him and grant him peace—was their commander, for the Muslims had been impressed by their own multitude. Allah thus showed them that sheer numbers would not benefit them.

Allah the Exalted says: “And [remember] the Day of Ḥunayn, when your great numbers pleased you but they did not benefit you at all; the earth, vast as it is, seemed to close in upon you, and then you turned your backs in retreat” (al-Tawbah 9:25).

Do you see what became of the people of Badr? Allah gazed upon them and said, “Do as you wish, for I have forgiven you.”

Any sin they might commit was already pardoned, for the price had been paid in advance. That expedition, therefore, became the source of every good—even Ḥāṭib ibn Abī Baltaʿa

نصر الله نبيه، وسمي الله هذا اليوم) عَبْدِنَا يَوْمَ الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ) (لأنفال: من الآية٤١) . هذا اليوم فرق الله فيه الحق والباطل تفريقاً عظيماً. وانظر إلي قدرة الله ﷿ في هذا اليوم، انتصر ثلاثمائة رجل وبضعة عشر رجلاً على نحو ألف رجل أكمل منهم عدة وأقوي، وهؤلاء ليس معهم إلا عد قليل من الإبل والخيل، لكن نصر الله ﷿ إذا نزل لقوم لم يقم أمامهم أحد، وإلي هذا أشار الله بقوله) وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنْتُمْ أَذِلَّةٌ) (آل عمران: من الآية١٢٣) ، ولما كان المسلمون حين فتحوا مكة وخرجوا باثني عشر ألفاً وأمامهم هوزان وثقيف؛ فأعجب المسلمون بكثرتهم وقالوا: لن نغلب اليوم عن قلة، فغلبهم ثلاثة آلاف وخمس مائة رجل. غلبوا اثني عشر ألف رجل بقيادة النبي صلي الله عليه وسلم، لنهم أعجبوا بكثرتهم، قالوا: لن نغلب اليوم عن قله، فأراهم الله ﷿ أن كثرتهم لن تنفعهم. قال الله تعالي:) وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنْكُمْ شَيْئاً وَضَاقَتْ عَلَيْكُمُ الْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُمْ مُدْبِرِينَ) (التوبة: من الآية٢٥) . أترون ماذا حصل لأهل بدر؟ اطلع الله عليهم وقال لهم: اعملوا ماشئتم فقد غفرت لكم. كل معصية تقع منهم فإنها مغفورة، لأن الثمن مقدم. فهذه الغزوة صارت سبباً لكل خير، حتى إن حاطب بن أبي بلتعة

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