Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

to Allah for the safety He has bestowed, and repent privately to his Lord for the sins he has committed. Whenever a person sincerely repents and turns back to Allah, Allah will cover his faults in this world and the Hereafter. Allah alone grants success.

***

3/242 — On his authority, the Prophet ﷺ said: “When a slave-girl commits fornication and her fornication becomes evident, let her be given the prescribed punishment and do not censure her. If she commits fornication a second time, let her again be given the prescribed punishment and do not censure her. If she commits fornication a third time, then sell her, even for no more than a rope of hair.” Agreed upon.
ath-tathrīb: censure or reproach.

[Explanation]

The author—may Allah have mercy on him—reports from Abu Hurayrah, may Allah be pleased with him, that the Prophet ﷺ said: “If the slave-girl of any one of you commits fornication, let him apply the prescribed punishment to her and not reproach her.”

A slave-girl (ama) is a female slave who may be bought and sold. Should she commit fornication, the Messenger ﷺ commands that she receive the prescribed punishment. The legal penalty for a slave-girl is half that of a free woman, as Allah the Exalted says: “When they are married, if they commit indecency, their punishment is half that of the free married women” (Qur’an 4:25).

If an unmarried free woman fornicates, she is to be lashed one hundred lashes and banished for a year. For a slave-girl the punishment is half of that—namely, fifty lashes. As for banishment, scholars hold two opinions:

  1. Some maintain that she is banished for half a year.
  2. Others say she is not banished at all, because her master has a right over her that would be infringed by sending her away.
الله على العافية، وأن يتوب فيما بينه وبين ربه من المعاصي التي قام بها، وإذا تاب إلى الله وأناب إلى الله؛ ستره الله في الدنيا والآخرة، والله الموفق. * * * ٣/٢٤٢ ـ وعنه عن النبي ﷺ قال: ((إذا زنت الأمة فتبين زناها فليجلدها الحد ولا يثرب عليها، ثم إن زنت الثانية فليجلدها الحد ولا يثرب عليها، ثم إن زنت الثالثة فليبعها ولو بحبل من شعر)) متفق عليه. التثريب: التوبيخ. [الشَّرْحُ] ذكر المؤلف ـ رحمه الله تعالى ـ فيما نقله عن أبي هريرة ﵁ أن النبي ﷺ قال: ((إذا زنت أمة أحدكم فليجلدها الحد ولا يثرب)) . والأمة: هي المملوكة التي تباع وتشترى، فإذا زنت يقول ﵊: فليجلدها الحد، وحد الأمة نصف حد الحرة، كما قال تعالى: (فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ) [النساء: ٢٥] . والحرة إذا كانت بكراً وزنت تجلد مائة جلدة وتغرب سنة، والأمة نصف ذلك يعني خمسين جلدة، وأما تغريبها؛ ففي ذلك قولان للعلماء: منهم من: قال تغرب نصف سنة. ومنهم من قال: إنها لا تغرب؛ لأنه قد تعلق بها حق السيد.

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