Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

28—Chapter: Concealing the shortcomings of Muslims and forbidding their public disclosure without necessity

Allah the Exalted says, “Indeed, those who love that indecency should spread among the believers will have a painful punishment in this world and in the Hereafter.” (Qur’an, 24:19)

Explanation

The author (may Allah have mercy on him) entitles this chapter: Concealing the shortcomings of Muslims and forbidding their dissemination.

Here the term ‘awrah refers to the intangible ‘awrah, for ‘awrah is of two kinds: tangible and intangible.

  1. The tangible ‘awrah is whatever it is forbidden to look at—such as the front and back private parts and the like, as is well known in jurisprudence.
  2. The intangible ‘awrah consists of a person’s flaws and moral or behavioral faults.

There is no doubt that the human being is as Allah described him: “We offered the Trust to the heavens and the earth and the mountains, but they refused to bear it and were afraid of it; yet man undertook to bear it. Indeed, he has always been unjust and ignorant.” (Qur’an, 33:72)

Thus mankind is characterized by these two traits—wrongdoing and ignorance. A person may commit an error deliberately, in which case he is unjust, or he may commit it out of ignorance, in which case he is ignorant. Such is the condition of human beings, except for those whom Allah protects and enables to attain knowledge and justice; they walk upon the truth and guide others to it.

٢٨ـ باب ستر عورات المسلمين والنهي عن إشاعتها لغير ضرورة قال الله تعالى: (إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ) [النور: من الآية١٩] . [الشَّرْحُ] قال المؤلف ﵀: باب ستر عورات المسلمين والنهي عن إشاعتها. العورة هنا هي العورة المعنوية؛ لأن العورة نوعان: عورة حسية، وعورة معنوية. فالعورة الحسية: هي ما يحرم النظر إليه؛ كالقبل والدبر وما أشبه ذلك مما هو معروف في الفقه. والعورة المعنوية: وهي العيب والسوء الخلقي أو العملي. ولا شك أن الإنسان كما وصفه الله ﷿ في قوله: (إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الإنْسَانُ إِنَّهُ كَانَ ظَلُوماً جَهُولاً) [الأحزاب: ٧٢] . فالإنسان موصوف بهذين الوصفين: الظلم والجهل؛ فإما أن يرتكب الخطأ عن عمد؛ فيكون ظالما، وإما أن يرتكب الخطأ عن جهل؛ فيكون جهولاً، هذه حال الإنسان إلا من عصم الله ﷿ ووفقه للعلم والعدل، فإنه يمشي بالحق ويهدي إلى الحق.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies