Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

make you angry with me. Yet if I speak the plain truth, you will be displeased with me now, but I hope that Allah will grant me a good outcome for it. By Allah, I have no excuse whatsoever; and by Allah, I was never stronger nor better provided for than on the day I stayed behind from you.’

The Messenger of Allah (Allah bless him and grant him peace) said, ‘As for this man, he has spoken the truth. Rise and wait until Allah judges concerning you.’

Some men of Banū Salamah followed me and said, ‘By Allah, we have never known you to commit a sin before this. You failed only in not having presented an excuse to the Messenger of Allah (Allah bless him and grant him peace) like the others who stayed behind; his seeking forgiveness for you would have been enough to wipe away your fault.’

I began to reproach myself and asked them, ‘Did anyone else face what I have faced?’ They replied, ‘Yes. Two other men said exactly what you have said, and they were told what you were told.’ I asked, ‘Who are they?’ They answered, ‘Murārah ibn al-Rabīʿ al-ʿAmrī and Hilāl ibn Umayyah al-Wāqifī.’ They mentioned to me two men who had fought at Badr, and in them I found a model.

When they told me about them, and after the Messenger of Allah (Allah bless him and grant him peace) forbade anyone to speak to those three of us among all who had stayed behind, the people shunned us—or, he said, their attitude toward us changed—until the earth itself seemed strange to me; it was no longer the land I knew. We remained in that state for fifty nights.

My two companions became so broken-hearted that they stayed in their houses, weeping, whereas I was the youngest and strongest of the three. I would go out, attend the prayers with the Muslims, and wander through the markets, yet no one would speak to me. I would come to the Messenger of Allah (Allah bless him and grant him peace), offer him the salām while he was sitting with the people after the prayer, and wonder within myself whether he had moved his lips to return my greeting or not. Then I would pray close to him, stealing glances at him: when I faced my prayer he looked at me, and whenever I turned toward him

يسخطك علي، وإن حدثتك حديث صدق تجد عل فيه إني لأرجو فيه عقبي الله ﷿، والله ما كأن لي من عذر، والله ما كنت قط أقوي ولا أيسر مني حين تخلفت عنك. قال: قال رسول الله صلي الله عليه وسلم: ((أما هذا فقد صدق، فقم حتى يقضي الله فيك)) وسار رجال من بني سلمة، فقالوا لي: والله ما علمناك أذنبت ذنباً قبل هذا، لقد عجزت في أن لا تكون اعتذرت إلي رسول الله صلي الله عليه وسلم بما اعتذر إليه المخلفون، فقد كان كافيك ذنبك استغفار رسول الله صلي الله عليه وسلم فأكذب نفسي، ثم قلت لهم: هل لقي هذا معي من أحد؟ قالوا: نعم؛ لقيه معك رجلان قالا مثل ما قلت، وقيل لهما مثل ما قيل لك، قال: قلت: من هما؟ قالوا: مرارة بن الربيع العمري، وهلال بن أمية الواقفي؟ قال: فذكروا لي رجلين قد شهدا بدرا فيهما أسوة. قال: حين ذكرؤهما لي، ونهي رسول الله صلي الله عليه وسلم عن كلامنا أيها الثلاثة من بين من تخلف عنه، قال: فاجتنبنا الناس- أو قال: تغيروا لنا- حتى تنكرت لي في نفسي الأرض، فما هي بالأرض التي أعرف، فلبثنا علي ذلك خمسين ليلة، فأما صاحباي فاستكانا وقعدا في بيوتهما يبكيان، وأما أنا فكنت أشب القوم وأجلدهم، فكنت أخرج فأشهد الصلاة مع المسلمين وأطوف في الأسواق ولا يكلمني أحد، وآتي رسول الله صلي الله عليه وسلم فاسلم عليه، وهو في مجلسه بعد الصلاة، فأقول في نفسي: هل حرك شفتيه برد السلام أم لا؟ ثم أصلي قريباً منه وأسارقه النظر، فإذا أقبلت على صلاتي نظر إلي، وإذا التفت

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