Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

treat his wife with kindness. The rich man’s wife grew jealous, for her husband was heedless of her. She said to him, “Can’t you see how our neighbour treats his wife honourably and enjoys her company?”

The wealthy man took note. He called the poor neighbour and said, “You are a man of limited means and in need of money. I will give you capital to trade with.” He handed him the money, and the poor man became absorbed in his new business; he no longer spent time with his family, neglecting their company and comfort, and thus became like any other merchant.

When a person is engrossed in something he loves, it makes him forget everything else. Hence the Prophet ﷺ said, “Throughout the night I remain with my Lord, who feeds me and gives me drink; I am not like you.” Some scholars have claimed that this feeding and giving drink refers to physical food and drink from Paradise, but that view is unsound. Had he actually eaten or drunk tangible sustenance, his fast would not have counted as continuous fasting. What is meant by the food and drink is his absorption in remembering Allah with his heart, tongue, and limbs.

In short, the Prophet ﷺ himself practised continuous fasting yet forbade his community from it out of mercy for them. May blessings and peace be upon him, his family, his Companions, and all who follow them with excellence until the Day of Judgement.

231 – Abu Qatadah al-Harith ibn Rib‘i, may Allah be pleased with him, reported that the Messenger of Allah ﷺ said, “I rise for prayer intending to prolong it, but when I hear a child crying, I shorten my prayer, disliking to cause hardship to his mother.” Recorded by al-Bukhari.

زوجته المعروف، فغارت زوجة الغني؛ لأن الغني غافل عنها، فقالت له: ألا تنظر إلى جارنا يعاشر زوجته بالمعروف، ويستأنس مع أهله، ففطن الرجل الغني لهذا، فدعا الرجل الفقير وقال له: إنك رجلٌ فقيرٌ تحتاج على المال، وأنا سأعطيك مالاً تتجر به، فأعطاه المال يتجر به، فانشغل به الفقير عن اهله، وصال لا يعاشرهم ولا يؤنسهم، فصار مثل التاجر. فالإنسان إذا انشغل بالشيء المحبوب إليه أنساه كلّ شيء، ولهذا قال النبي ﵊: " إني ابيت عند ربي يطعمني ويسقين" فلست كهيئتكم، وما زعمه بعض أهل العلم من أن المراد بالإطعام والإسقاء، الإطعام من الجنة والإسقاء من الجنة فليس بصحيح؛ لأنه لو طعم طعاماً حسياً وشرب شراباً حسياً، لم يكن واصلاً، وإنما المراد بالطعام والسقي ما يشتغل به ﷺ من ذكر الله بقلبه ولسانه وجوارحه. والحاصل: أن النبي ﷺ كان يواصل وينهى أمته على الوصال رحمة بهم، فصلوات الله وسلامه عليه وعلى آله وأصحابه ومن تبعهم بإحسان إلى يوم الدين. * * * ٢٣١- وعن أبي قتادة الحارث بن ربعي ﵁ قال- قال: رسول الله صلى الله عليه وسل: " إني لأقوم إلى الصلاة، وأريدُ أن أُطول فيها فأسمع بُكاء الصبي، فأتجوز في صلاتي كراهية أن أشق على أمه" رواه البخاري.

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