Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

and you in His mercy, kindness, and beneficence.

226 – ʿĀʾishah (may Allah be pleased with her) said: Some Bedouins came to the Messenger of Allah ﷺ and asked, “Do you kiss your children?” He replied, “Yes.” They said, “By Allah, we do not kiss them.” The Messenger of Allah ﷺ said, “What power have I over you if Allah has stripped mercy from your hearts?” Agreed upon.

227 – Jarīr ibn ʿAbd Allah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “Whoever does not show mercy to people, Allah will not show mercy to him.” Agreed upon.

228 – Abū Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah ﷺ said: “When any one of you leads the prayer for others, let him shorten it, for among them are the weak, the sick, and the elderly; but when he prays alone, he may lengthen it as he wishes.” Agreed upon. In another narration: “and the one who has an urgent need.”

[Explanation]

The author—may Allah have mercy on him—quotes the report from ʿĀʾishah (may Allah be pleased with her): A group of Bedouins came to the Prophet ﷺ and asked, “Do you kiss your children?” The Prophet ﷺ replied, “Yes.” Bedouins, as we all know, are people of rough manners; they tend toward hardness and severity, especially those who herd camels, for with them there is a coarseness and toughness that makes

وإياكم برحمته ولطفه وإحسانه. * * * ٢٢٦- وعن عائشة ﵂ قالت: قدم ناسٌ من الأعراب على رسول الله ﷺ فقالوا: " أتقبلون صبيانكم؟ فقال: " نعم" قالوا: لكنا والله ما نقبل فقال رسول الله ﷺ: " أو أملك إن كان الله نزع من قلوبكم الرحمة؟ " متفق عليه. ٢٢٧- وعن جرير بن عبد الله ﵁ قال أن رسول الله ﷺ: " من لا يرحم لا يرحم الناس لا يرحمه الله " متفق عليه. ٢٢٨- وعن أبي هُريرة ﵁ أن رسول الله ﷺ قال: " إذا صلى أحدكم للناس فليخفف، فإن فيهم الضعيف والسقيم والكبير، وإذا صلى أحدكم لنفسه، فليطول ما شاء " متفق عليه وفي رواية: " وذا الحاجة". [الشَّرْحُ] قال المؤلف - رحمه الله تعالى - فيما نقله عن عائشة- ﵄ قالت: جاء قوم من الأعراب إلى النبي ﷺ فسألوا: هل تقبلون صبيانكم؟ قال النبي ﷺ: "نعم". الأعراب كما نعلم جميعاً جفاة، وعندهم غلظة وشدة ولا سيما رعاة الإبل منهم، فإن عندهم من الغلظة والشدة ما يجعل

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