Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin
  1. Those who act treacherously or break the treaty. Concerning them Allah says, “So long as they remain true to you, remain true to them; indeed, Allah loves the God-fearing” (9:7). Once they deviate, however, their pact is nullified, just as Quraysh nullified the truce they had concluded with the Prophet ﷺ at al-Hudaybiyyah. The two sides had agreed to suspend warfare for ten years, yet Quraysh violated the agreement; their covenant was thereby annulled and no treaty remained between us and them. About such people Allah also says, “Will you not fight a people who broke their oaths, resolved to expel the Messenger, and were the first to attack you?” (9:13).

  2. Those who have not yet broken the treaty, but from whom we fear treachery. In their case we must inform them plainly that the treaty is terminated, as Allah says, “If you fear betrayal from a people, then throw the treaty back to them on equal terms. Surely Allah does not love the treacherous” (8:58).

All of these matters fall under the sanctities of Allah. Every time, place, person, or covenant that He has declared inviolable is one of His sanctities, and the Muslim is obliged to honor it. Thus Allah says, “Whoever venerates the sanctities of Allah—that is better for him with his Lord” (22:30), and, “Whoever venerates the symbols of Allah—indeed, it stems from the piety of hearts” (22:32).

The ‘symbols’ (shaʿāʾir) are the manifest acts of worship, great or small: circling the House, pacing between Ṣafā and Marwah, the call to prayer, the iqāmah, and every other public emblem of Islam. When a person shows them due reverence, it is evidence of his piety, for it is piety that drives a servant to magnify the symbols.

The third verse the author cites is Allah’s saying: “And lower your wing to the believers…”

القسم الثاني: الذين خانوا أو نقضوا، قال الله تعالى: (فَمَا اسْتَقَامُوا لَكُمْ فَاسْتَقِيمُوا لَهُمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ) (التوبة: ٧) ، فهؤلاء ينتقض عهدهم كما فعلت قريش في الصلح الذي جرى بينها وبين النبي ﷺ في الحديبية، فإنهم وضعوا الحرب بينهم عشر سنين، ولكن قريشاً نقضوا العهد، فهؤلاء ينتقض عهدهم، ولا يكون بيننا وبينهم عهد، وهؤلاء قال الله فيهم: (أَلا تُقَاتِلُونَ قَوْماً نَكَثُوا أَيْمَانَهُمْ وَهَمُّوا بِإِخْرَاجِ الرَّسُولِ وَهُمْ بَدَأُوكُمْ أَوَّلَ مَرَّةَ) (التوبة: ١٣) . والقسم الثالث: من لم ينقض العهد لكن نخاف منه أن ينتقض العهد، فهؤلاء نبلغهم بأن لا عهد بيننا وبينهم، كما قال تعالى: (وَإِمَّا تَخَافَنَّ مِنْ قَوْمٍ خِيَانَةً فَانْبِذْ إِلَيْهِمْ عَلَى سَوَاءٍ إِنَّ اللَّهَ لا يُحِبُّ الْخَائِنِينَ) (لأنفال: ٥٨) . فهذه من حرمات الله ﷿، وكل الله من زمان أو مكان أو إيمان فهو من حرمات الله ﷿ فإن الواجب على المسلم أن يحترمه، ولهذا قال الله تعالى: (وَمَنْ يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَهُ عِنْدَ رَبِّه) (الحج: ٣٠) ، وقال: (وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ) (الحج: ٣٢) . الشعائر: العبادات الظاهرة سواء كانت كبيرة أم صغيرة؛ مثل الطواف بالبيت، والسعى بين الصفا والمروة، والأذان والإقامة، وغيرها من شعائر الإسلام فإنها إذا عظمها الإنسان كان ذلك دليلاً على تقواه، فإن التقوى هي التي تحمل العبد على تعظيم الشعائر. أما ألاية الثالثة فهي قوله تعالي: وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ)

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