Al-Iklīl fī al-Mutashābih wa-al-TaʾwīlIbn Taimiya

Shaykh al-Islam Abū al-ʿAbbās Aḥmad ibn Taymiyyah al-Ḥarrānī al-Dimashqī said:

Praise belongs to Allah, Lord of all worlds, and may Allah’s blessings and peace be upon our master Muḥammad and his family.

Section: Concerning the Almighty’s words,
“ We never sent before you any messenger or prophet without Satan throwing something into his recitation when he was reciting … ”
up to His saying,
“ … so that He may make what Satan casts a trial for those whose hearts are diseased and whose hearts are hard; and the wrongdoers are indeed in far-reaching dissension, ”
and His saying,
“ and so that those who have been granted knowledge may know that it is the truth from your Lord, and therefore believe in it, and their hearts humble themselves to it; for Allah surely guides those who believe to a straight path.”

Allah has divided hearts into three categories: hardened hearts, hearts afflicted with disease, and believing hearts that are humble. A heart is either dry and rigid, refusing to soften before the truth in acknowledgment and submission, or it is not dry and rigid.

The first type is the hardened heart—stiff and dry like stone. Faith cannot imprint itself upon it, nor can knowledge be inscribed in it, because such inscription requires a soft and receptive vessel.

وقال شيخ الإسلام أبو العباس أحمد بن تيمية الحراني الدمشقي الحمد لله رب العالمين وصلى الله على سيدنا محمد وآله وسلم فصل قوله تعالى {وما أرسلنا من قبلك من رسول ولا نبي إلا إذا تمنى ألقى الشيطان في أمنيته} إلى قوله: {ليجعل ما يلقي الشيطان فتنة للذين في قلوبهم مرض والقاسية قلوبهم وإن الظالمين لفي شقاق بعيد} {وليعلم الذين أوتوا العلم أنه الحق من ربك فيؤمنوا به فتخبت له قلوبهم وإن الله لهادي الذين آمنوا إلى صراط مستقيم} . جعل الله القلوب ثلاثة أقسام: قاسية وذات مرض ومؤمنة مخبتة؛ وذلك لأنها إما أن تكون يابسة جامدة لا تلين للحق اعترافا وإذعانا أو لا تكون يابسة جامدة. ف " الأول " هو القاسي وهو الجامد اليابس بمنزلة الحجر لا ينطبع ولا يكتب فيه الإيمان ولا يرتسم فيه العلم؛ لأن ذلك يستدعي محلا لينا قابلا.

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