Sharh Usul Itiqad Ahl al-Sunnah wa-al-JamaahAl-Lalakai

1570 — Ubayd Allah ibn Muhammad ibn Ahmad informed us. He said: Ali ibn Muhammad ibn Yazid al-Riyahi narrated to us. He said: My father narrated to us. He said: Sulayman ibn al-Hakam narrated to us. He said: Utbah ibn Humayd narrated to us, from Qabisah ibn Jabir al-Asadi, who said:

A man stood before Ali and said, “O Commander of the Believers, what is faith?” ⦗925⦘ He replied:

“Faith rests upon four pillars: patience, certainty, jihad, and justice.

“Patience has four branches: longing, fear, abstinence, and anticipation. Whoever longs for Paradise turns away from desires; whoever fears the Fire withdraws from forbidden matters; whoever renounces worldly life regards afflictions lightly; and whoever anticipates death hastens to good deeds.

“Certainty has four branches: perceptive insight, reflection upon wisdom, admonition through lessons, and following the way of those who came before. Whoever gains perceptive insight reflects upon wisdom; whoever reflects upon wisdom recognizes the lesson; and whoever recognizes the lesson is as though he had lived among those who came before.

“Justice has four branches: deep understanding, flourishing knowledge, the garden of forbearance. Whoever understands can explain all branches of knowledge; whoever possesses knowledge recognizes the ordinances of judgment; and whoever is forbearing does not act recklessly in his affairs and lives among people.

“Jihad has four branches: enjoining what is right, forbidding what is wrong, standing firm in the fields of battle, and detesting the sinful. Whoever enjoins what is right strengthens the believer; whoever forbids what is wrong humiliates the hypocrite; whoever stands firm in the fields of battle fulfills what is due from him; and whoever detests the sinful and becomes angry for Allah’s sake, ⦗926⦘ Allah becomes angry on his behalf.”

Thereupon, the questioner stood and kissed Ali’s head.

١٥٧٠ - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ، قَالَ: ثنا عَلِيُّ بْنُ مُحَمَّدِ بْنِ يَزِيدَ الرِّيَاحِيُّ، قَالَ: ثنا أَبِي قَالَ: ثنا سُلَيْمَانُ بْنُ الْحَكَمِ، قَالَ: ثنا عُتْبَةُ بْنُ حُمَيْدٍ، عَنْ قَبِيصَةَ بْنِ جَابِرٍ الْأَسَدِيِّ، قَالَ: قَامَ رَجُلٌ إِلَى عَلِيٍّ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَا الْإِيمَانُ؟ ⦗٩٢٥⦘ قَالَ: " الْإِيمَانُ عَلَى أَرْبَعِ دَعَائِمَ عَلَى الصَّبْرِ، وَالْيَقِينِ، وَالْجِهَادِ، وَالْعَدْلِ، فَالصَّبْرُ مِنْهَا عَلَى أَرْبَعِ شُعَبٍ عَلَى الشَّوْقِ وَالشَّفَقِ، وَالزِّهَادَةِ، وَالتَّرَقُّبِ، فَمَنِ اشْتَاقَ إِلَى الْجَنَّةِ سَلَا عَنِ الشَّهَوَاتِ، وَمَنْ أَشْفَقَ مِنَ النَّارِ رَجَعَ عَنِ الْحُرُمَاتِ، وَمَنْ زَهِدَ فِي الدُّنْيَا تَهَاوَنَ بِالْمُصِيبَاتِ، وَمَنِ ارْتَقَبَ الْمَوْتَ سَارَعَ إِلَى الْخَيْرَاتِ، وَالْيَقِينُ عَلَى أَرْبَعِ شُعَبٍ عَلَى تَبْصِرَةٍ فِي الْفِطْنَةِ، وَتَأْوِيلِ الْحِكْمَةِ، وَمَوْعِظَةِ الْعِبْرَةِ، وَسُنَّةِ الْأَوَّلِينَ فَمَنْ تَبَصَّرَ فِي الْفِطْنَةِ تَأَوَّلَ الْحِكْمَةَ، وَمَنْ تَأَوَّلَ الْحِكْمَةَ عَرَفَ الْعِبْرَةَ، وَمَنْ عَرَفَ الْعِبْرَةَ فَكَأَنَّمَا كَانَ فِي الْأَوَّلِينَ، وَالْعَدْلُ عَلَى أَرْبَعِ شِعْبٍ عَلَى غَايِصِ الْفَهْمِ، وَزَهْرَةِ الْعِلْمِ، وَرَوْضَةِ الْحِلْمِ، فَمَنْ فَهِمَ فَسَّرَ جَمِيعَ الْعُلُومِ، وَمَنْ عَلِمَ عَرَفَ شَرَايِعَ الْحُكْمِ، وَمَنْ حَلُمَ لَمْ يَفْرُطْ أَمْرُهُ وَعَاشَ فِي النَّاسِ، وَالْجِهَادُ عَلَى أَرْبَعِ شُعَبٍ: عَلَى أَمْرٍ بِالْمَعْرُوفِ، وَنَهْيٍ عَنِ الْمُنْكَرِ، وَالصِّدْقِ فِي الْمَوَاطِنِ وَشَنَآنِ الْفَاسِقِينَ فَمَنْ أَمَرَ بِالْمَعْرُوفِ شَدَّ ظَهْرَ الْمُؤْمِنِ، وَمَنْ نَهَى عَنِ الْمُنْكَرِ أَرْغَمَ أَنْفَ الْمُنَافِقِ، وَمَنْ صَدَقَ فِي الْمَوَاطِنِ قَضَى مَا عَلَيْهِ، وَمَنْ شَنَأَ الْفَاسِقِينَ وَغَضِبَ ⦗٩٢٦⦘ لِلَّهِ غَضِبَ اللَّهُ لَهُ " فَقَامَ السَّائِلُ عِنْدَهَا فَقَبَّلَ رَأْسَ عَلِيٍّ

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