Sharh Usul Itiqad Ahl al-Sunnah wa-al-JamaahAl-Lalakai

Reports narrated from the Prophet, peace and blessings be upon him, establishing that prayer is part of faith; and this was likewise narrated from the Companions: ‘Umar, ‘Ali, ‘Abd Allah ibn Mas‘ud, ‘Abd Allah ibn ‘Abbas, Abu al-Darda’, al-Bara’, and Jabir ibn ‘Abd Allah.

1502 — It is also related from him that he was asked, “During the time of the Messenger of Allah, peace and blessings be upon him, which deed did you regard as distinguishing disbelief from faith?” He replied, “Prayer.”

Al-Hasan said: “It has reached me that the Companions of the Messenger of Allah, peace and blessings be upon him, used to say, ‘The boundary between a servant and his committing shirk (associating partners with Allah), thereby falling into disbelief, is that he abandons prayer without excuse.’”

This view was also held among the Successors by Mujahid, Sa‘id ibn Jubayr, Jabir ibn Zayd, ‘Amr ibn Dinar, Ibrahim al-Nakha‘i, and al-Qasim ibn Mukhaymirah; and among the jurists by Malik, al-Awza‘i, al-Shafi‘i, Sharik ibn ‘Abd Allah al-Nakha‘i, Ahmad, Ishaq, Abu Thawr, and Abu ‘Ubayd al-Qasim ibn Sallam.

سِيَاقُ مَا رُوِيَ عَنِ النَّبِيِّ ﷺ فِي أَنَّ الصَّلَاةَ مِنَ الْإِيمَانِ وَرُوِي ذَلِكَ مِنَ الصَّحَابَةِ، عَنْ عُمَرَ، وَعَلِيٍّ، وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ، وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ، وَأَبِي الدَّرْدَاءِ، وَالْبَرَاءِ، وَجَابِرِ بْنِ عَبْدِ اللَّهِ ١٥٠٢ - وَعَنْهُ أَنَّهُ سُئِلَ مَا كَانَ يُفَرِّقُ بَيْنَ الْكُفْرِ وَالْإِيمَانِ عِنْدَكُمْ مِنَ الْأَعْمَالِ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ؟ قَالَ: «الصَّلَاةُ» وَعَنِ الْحَسَنِ: بَلَغَنِي أَنَّ أَصْحَابَ رَسُولِ اللَّهِ ﷺ كَانُوا يَقُولُونَ: «بَيْنَ الْعَبْدِ، وَبَيْنَ أَنْ يُشْرِكَ فَيَكْفُرَ أَنْ يَدَعَ الصَّلَاةَ مِنْ غَيْرِ عُذْرٍ» وَبِهِ قَالَ مِنَ التَّابِعِينَ: مُجَاهِدٌ، وَسَعِيدُ بْنُ جُبَيْرٍ، وَجَابِرُ بْنُ زَيْدٍ، وَعَمْرُو بْنُ دِينَارٍ، وَإِبْرَاهِيمُ النَّخَعِيُّ، وَالْقَاسِمُ بْنُ مُخَيْمِرَةَ. وَمِنَ الْفُقَهَاءِ: مَالِكٌ، وَالْأَوْزَاعِيُّ، وَالشَّافِعِيُّ، وَشَرِيكُ بْنُ عَبْدِ اللَّهِ النَّخَعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ، وَأَبُو ثَوْرٍ، وَأَبُو عُبَيْدٍ الْقَاسِمُ بْنُ سَلَامٍ

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