Sharh Usul Itiqad Ahl al-Sunnah wa-al-JamaahAl-Lalakai

1494 — Muhammad ibn al-Husayn al-Farisi informed us; Ahmad ibn Sa‘id al-Thaqafi informed us; Muhammad ibn Yahya al-Dhuhli narrated to us; ‘Abd al-Razzaq narrated to us; Ma‘mar informed us, from al-Zuhri, from ‘Amir ibn Sa‘d, from his father. Another chain:

1495 — And al-Hasan ibn ‘Uthman informed us; Isma‘il ibn Muhammad informed us; Ahmad ibn Mansur narrated to us; ‘Abd al-Razzaq narrated to us; Ma‘mar informed us, from al-Zuhri, from ‘Amir ibn Sa‘d, from his father: The Prophet, peace and blessings be upon him, gave gifts to some men but did not give one man anything. So I said, “O Messenger of Allah, you gave so-and-so, but left so-and-so without giving him anything, even though he is a believer.” The Prophet, peace and blessings be upon him, said, “Or is he a Muslim?”

He said: I repeated this three times, and he kept saying, “Or is he a Muslim?” Then he said, “I give to some men and withhold from others who are dearer to me than those I give, for fear that they may be cast face-first into the Fire”—or he said, “upon their nostrils.”

Al-Zuhri said: “We hold that Islam is the verbal declaration, whereas faith is action; the two expressions are close.” Muslim transmitted it through this route, and al-Bukhari transmitted it from al-Zuhri’s hadith.

١٤٩٤ - أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ الْفَارِسِيُّ، قَالَ: أَخْبَرَنَا أَحْمَدُ بْنُ سَعِيدٍ الثَّقَفِيُّ، قَالَ: ثنا مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ، قَالَ: ثنا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ: ح ١٤٩٥ - وَأَخْبَرَنَا الْحَسَنُ بْنُ عُثْمَانَ، قَالَ: أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ، قَالَ: ثنا أَحْمَدُ بْنُ مَنْصُورٍ، قَالَ: ثنا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ أَنَّ النَّبِيَّ ﷺ أَعْطَى رِجَالًا، وَلَمْ يُعْطِ رَجُلًا، فَقُلْتُ: يَا رَسُولَ اللَّهِ، أَعْطَيْتَ فُلَانًا، وَتَرَكَتْ فُلَانًا لَمْ تُعْطِهِ وَهُوَ مُؤْمِنٌ؟ فَقَالَ النَّبِيُّ ﷺ: «أَوَهُوَ مُسْلِمٌ؟» ، قَالَ: فَأَعَدْتُهَا ثَلَاثًا وَهُوَ يَقُولُ: «أَوَ مُسْلِمٌ؟» ثُمَّ قَالَ: «إِنِّي لَأُعْطِي رِجَالًا وَأَمْنَعُ رِجَالًا مَنْ هُوَ أَحَبُّ إِلَيَّ مِنْهُمْ؛ مَخَافَةَ أَنْ يُكَبُّوا فِي النَّارِ عَلَى وُجُوهِهِمْ» ، أَوْ قَالَ: «عَلَى مَنَاخِرِهِمْ» قَالَ الزُّهْرِيُّ: فَنَرَى أَنَّ الْإِسْلَامَ الْكَلِمَةُ، وَالْإِيمَانَ الْعَمَلُ لَفْظُهُمَا قَرِيبٌ. أَخْرَجَهُ مُسْلِمٌ مِنْ هَذَا الطَّرِيقِ، وَالْبُخَارِيُّ مِنْ حَدِيثِ الزُّهْرِيِّ

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