940 — It is reported from Abd Allah ibn Yazid ibn Hurmuz: “I lived to see a time when there was no one in Medina suspected of denying divine decree except a single man from Juhaynah named Mabid.”
Among the jurists were Malik ibn Anas, Ibn Abi Dhib, and Abd al-Aziz ibn Abi Salamah al-Majishun. Among the people of Mecca were Ibn Jurayj, Sufyan ibn Uyaynah, Yahya ibn Sulaym al-Taifi, Sad ibn Salim al-Qaddah, al-Shafii, and Abd Allah ibn al-Zubayr al-Humaydi.
Among the people of Egypt were al-Layth ibn Sad, Amr ibn al-Harith al-Misri, Haywah ibn Shurayh, Abd Allah ibn Lahiah, Abd Allah ibn Wahb al-Misri, Ashhab ibn Abd al-Aziz, Abd Allah ibn Abd al-Hakam, Abd al-Rahman ibn al-Qasim, Abu Ibrahim al-Muzani, Harmalah ibn Yahya, al-Rabi ibn Sulayman al-Muradi, al-Rabi ibn Sulayman al-Jizi, and Muhammad ibn Abd Allah ibn Abd al-Hakam.
Among the people of Syria were Raja ibn Haywah, Abd Allah ibn Muhayriz, al-Zuhri, Ubadah ibn Nusayy, Yahya ibn Abi Kathir al-Yamami, al-Awzai, Said ibn Abd al-Aziz, and Muhammad ibn al-Walid al-Zubaydi ⦗593⦘.
Among the people of Iraq, from the people of Kufa, were Abd Allah ibn Shubrumah, Muhammad ibn Abd al-Rahman ibn Abi Layla, Sufyan al-Thawri, al-Hasan ibn Salih ibn Hayy, Sharik, Abu Hanifah al-Numan ibn Thabit, Abu Yusuf, and Muhammad ibn al-Hasan. Among the jurists of Basra were Sawwar ibn Abd Allah al-Anbari, Ubayd Allah ibn al-Hasan al-Anbari, Muadh ibn Muadh al-Anbari, and Uthman ibn Sulayman al-Batti al-Kufi, who resided in Basra.
Among the people of Baghdad were Abu Abd Allah Ahmad ibn Muhammad ibn Hanbal, Abu Thawr Ibrahim ibn Khalid al-Kalbi, and Abu Ubayd al-Qasim ibn Sallam. Among the people of Khurasan were Ibrahim ibn Tahman, Abu Abd al-Rahman Abd Allah ibn al-Mubarak al-Marwazi, Yahya ibn Yahya al-Naysaburi, and Ishaq ibn Rahawayh al-Marwazi. Among the Quran reciters and literary scholars were Abu Amr ibn al-Ala, al-Khalil ibn Ahmad, Abu Amr al-Shaybani, and al-Asmai.