As for the Messenger of Allah’s practice of performing the night prayer in congregation, it is established by the report of ʿĀ’isha, may Allah be pleased with her. She said: “One night, the Messenger of Allah, peace and blessings be upon him, came out in the middle of the night and prayed in the mosque. Some men followed him in prayer. The next morning, people spoke about it, so an even larger number gathered and prayed with him. The following morning, people again spoke about it, and on the third night the number of people in the mosque increased. The Messenger of Allah, peace and blessings be upon him, came out, and they followed him in prayer. On the fourth night, the mosque could not accommodate the congregation, but he did not come out until the dawn prayer. After completing the dawn prayer, he turned to the people, recited the testimony of faith, and then said: ‘To proceed: I was well aware that you were here, but I feared that it might be made obligatory for you and that you would be unable to perform it.’” Narrated by al-Bukhārī and Muslim. (1)
When discussing the lessons derived from this hadith, Ibn Hajar said: “It contains evidence that performing the night prayer in congregation—especially during Ramadan—is recommended, because the concern mentioned no longer existed after the Prophet, peace and blessings be upon him. It was for this reason that ʿUmar ibn al-Khattāb assembled the people to pray behind Ubayy ibn Kaʿb.” (2) End quote.
(9-3) No Two Witr Prayers in One Night
Qays ibn Talq ibn ʿAlī reported: “Talq ibn ʿAlī visited us one day during Ramadan. He remained with us until evening and broke his fast, then led us in prayer that night and led us in witr. He then went down to his mosque and led his congregation in prayer. When only the witr prayer remained, he put another man forward and said: ‘Lead your congregation in witr, for I