Bughyat al-Mutatawwi fi Salat al-TatawwuMuhammad ibn Umar Bazmul

Paradise (or: ‘except that a house is built for him in Paradise’): [four rak‘ahs before Zuhr, two rak‘ahs after Zuhr, and two rak‘ahs after Maghrib ...].”

There is also the hadith of Ibn Umar (may Allah be pleased with them both), who said: “I memorized ten rak‘ahs from the Messenger of Allah (may Allah bless him and grant him peace): two rak‘ahs before Zuhr, two after it, and two after Maghrib in his home ...”

And there is the hadith of Abd Allah ibn Shaqīq, who said: I asked Aisha about the voluntary prayers of the Messenger of Allah (may Allah bless him and grant him peace). She said: “He used to perform four rak‘ahs in my home before Zuhr. He would then go out and lead the people in prayer, after which he would return and perform two rak‘ahs. He would also lead the people in the Maghrib prayer, then return and perform two rak‘ahs ...”

Third: The Particular Emphasis on Performing It at Home:

It was part of his guidance—may Allah’s blessings and peace be upon him—to perform voluntary prayers at home, unless some circumstance prevented it. It is also reported that he (may Allah bless him and grant him peace) particularly emphasized performing the regular Sunnah prayer of Maghrib at home.

Mahmūd ibn Labīd reported that the Messenger of Allah (may Allah bless him and grant him peace) came to the Banū Abd al-Ashhal and led them in the Maghrib prayer. After concluding the prayer with the salutation, he said: “Perform these two rak‘ahs in your homes.” It was narrated by Ahmad and graded authentic by Ibn Khuzayma. (1)

Ka‘b ibn Ujra reported that the Messenger of Allah (may Allah bless him and grant him peace) performed the Maghrib prayer in the mosque of the Banū Abd al-Ashhal. When he had finished, some people stood to perform voluntary prayers, whereupon the Prophet (may Allah bless him and grant him peace) said: “You should perform this prayer in your homes.” It was narrated by Abū Dāwūd and al-Nasā’ī. (2)

(1) A hasan (good) hadith. Recorded by Ahmad in *al-Musnad* (5/428) and by Ibn Khuzayma (no. 1200). Al-Albānī graded it hasan in his notes on Ibn Khuzayma (1/209), and the editors of *Zād al-Ma‘ād* deemed it well-supported (1/313). (2) A hadith that is hasan due to corroborating evidence. [p. 41] Recorded by al-Nasā’ī in the “Book of Night Prayer and Voluntary Prayer by Day,” chapter “Encouragement to Pray in the Home and Its Merit” (3/198), whose wording is cited here. It was also recorded by Abū Dāwūd in the “Book of Prayer,” chapter “Where the Two Rak‘as after Maghrib Should Be Performed” (no. 1300). Al-Albānī graded the hadith hasan in *Sahīh Sunan Abī Dāwūd* (1/241), while the editors of *Zād al-Ma‘ād* graded it hasan due to corroborating evidence (1/314).
الجنة (أو: إلا بني له بيت في الجنة) : [أربع ركعات قبل الظهر، وركعتين بعد الظهر، وركعتين بعد المغرب ... ] ". وحديث ابن عمر ﵁؛ قال: "حفظت من رسول الله ﷺ عشر ركعات: ركعتين قبل الظهر، وركعتين بعدها، وركعتين بعد المغرب في بيته ... ". وحديث عبد الله بن شقيق؛ سألت عائشة عن صلاة رسول الله ﷺ، عن تطوعه؟ فقالت: "كان يصلي في بيتي قبل الظهر أربعاً، ثم يخرج فيصلي بالناس، ثم يدخل فيصلي ركعتين، وكان يصلي بالناس المغرب، ثم يدخل فيصلي ركعتين ... ". ثالثاً: تأكيد صلاتها في البيوت: كان من هديه صلوات الله وسلامه عليه صلاة التطوع في البيت إلا ما كان لعارض، وقد جاء عنه ﷺ التأكيد على صلاة راتبة المغرب في البيوت. عن محمود بن لبيد؛ قال: أتى رسول الله ﷺ بني عبد الأشهل، فصلى بهم المغرب، فلما سلم؛ قال: " اركعوا هاتين الركعتين في بيوتكم ". أخرجه أحمد، وصححه ابن خزيمة (١) . عن كعب بن عجرة؛ قال: صلى رسول الله ﷺ صلاة المغرب في مسجد بني عبد الأشهل، فلما صلى؛ قام ناس يتنفلون، فقال النبي ﷺ: "عليكم بهذه الصلاة في البيوت ". أخرجه أبو داود والنسائي (٢) .
(١) حديث حسن. أخرجه أحمد في "المسند" (٥/٤٢٨) وابن خزيمة (١٢٠٠) . والحديث حسنه الألباني في تعليقه على ابن خزيمة (١/٢٠٩) ، وقواه محققا "زاد المعاد" (١/٣١٣) . (٢) حديث حسن لغيره. ص٤١ أخرجه النسائي في (كتاب قيام الليل وتطوع النهار، باب الحث على الصلاة في البيوت والفضل في ذلك، ٣/١٩٨) واللفظ له، وأخرجه أبو داود في (كتاب الصلاة، باب ركعتي المغرب أين تصليان، حديث رقم ١٣٠٠) . والحديث حسنه الألباني في "صحيح سنن أبي داود" (١/٢٤١) ، وحسنه لغيره محققاً "زاد المعاد" (١/٣١٤) .

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