Bughyat al-Mutatawwi fi Salat al-TatawwuMuhammad ibn Umar Bazmul

(6-5) Offering Voluntary Prayer on a Mount

When traveling, the Prophet—peace and blessings be upon him—would offer voluntary prayers on his mount, whichever direction it turned, indicating the movements of prayer with his head.

At times, when he traveled and wished to offer a voluntary prayer, he would turn his she-camel toward the qibla, pronounce the takbīr, and then pray wherever his mount took him.

The following reports support this:

Ibn Umar reported: “The Messenger of Allah—peace and blessings be upon him—would offer voluntary prayers on his mount, whichever direction it turned, and would also perform the witr prayer upon it; however, he would not perform the obligatory prayer upon it.” Reported by al-Bukhārī and Muslim. (1)

Āmir ibn Rabīa reported: “I saw the Messenger of Allah—peace and blessings be upon him—offering voluntary prayers while riding, indicating the movements with his head, whichever direction his mount turned. The Messenger of Allah—peace and blessings be upon him—did not do this during the obligatory prayer.” Reported by al-Bukhārī and Muslim.

Anas ibn Mālik reported: “When the Messenger of Allah—peace and blessings be upon him—wished to offer a voluntary prayer on his mount, he would face the qibla and pronounce the takbīr for prayer. He would then let his mount proceed freely and pray whichever direction it took him.” Reported by Ahmad and Abū Dāwūd. (2)

I say: According to some scholars, the mention of travel in these hadiths is not intended as a restriction; rather, it merely describes the circumstances in which this occurred and therefore carries no restrictive implication. Perhaps the hadith of Anas confirms

(1) Its sources were cited shortly above; see (4–5). (2) This is a sound hadith. Ahmad recorded it in *al-Musnad*, 3/203, and this is his wording. Abū Dāwūd also recorded it in the Book of Prayer, chapter “Voluntary Prayer and Witr on a Mount,” hadith no. 1225. Al-Albānī graded its chain of transmission sound in *Sifat Salāt al-Nabī*, p. 55. The two editors of *Zād al-Maād*, 1/476, concurred and cited several scholars who graded it authentic.
(٦-٥) صلاة التطوع على الراحلة كان ﷺ يصلي التطوع على راحلته إذا كان في السفر أينما توجهت؛ يومئ برأسه قبل أي وجه توجه. وكان أحياناً إذا سافر وأراد أن يتطوع، استقبل بناقته القبلة، فكبر، ثم صلى حيث وجهه ركابه. ويدل على ذلك ما يلي: ما جاء عن ابن عمر؛ قال: " كان رسول الله ﷺ يسبح على الراحلة قبل أي وجه توجه، ويوتر عليها؛ غير أنه لا يصلي عليها المكتوبة". متفق عليه. (١) وعن عامر بن ربيعة؛ قال: " رأيت رسول الله ﷺ وهو على الراحلة يسبح؛ يومئ برأسه قبل أي وجه توجه، ولم يكن رسول الله ﷺ يصنع ذلك في الصلاة المكتوبة ". متفق عليه. عن أنس بن مالك؛ قال: " كان رسول الله ﷺ إذا أراد أن يصلي على راحلته تطوعاً؛ استقبل القبلة، فكبر للصلاة، ثم خلى راحلته، فصلى حيثما توجهت به". أخرجه أحمد وأبو داود. (٢) قلت: وذكر السفر في هذه الأحاديث عند بعض أهل العلم ليس على سبيل القيد، بل على سبيل حكاية الواقع؛ فلا مفهوم له، ولعل حديث أنس يؤكد
(١) سبق تخريجه قريباً: انظر: (٤-٥) (٢) حديث حسن. أخرجه أحمد في "المسند" (٣/٢٠٣) واللفظ له، وأخرجه أبو داود في (كتاب الصلاة، باب التطوع على الراحلة والوتر، حديث رقم ١٢٢٥) . والحديث حسن إسناده الألباني في "صفة صلاة النبي" (ص٥٥) ومحققا "زاد المعاد" (١/٤٧٦) ونقلا تصحيحه عن غير واحد.

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