Bughyat al-Mutatawwi fi Salat al-Tatawwu - Muhammad ibn Umar Bazmul - (163)

Bughyat al-Mutatawwi fi Salat al-TatawwuMuhammad ibn Umar Bazmul

worthy of emulation.’ [al-Ahzāb: 21]” Reported by al-Bukhārī and Muslim. (1)

Ibn al-Qayyim said, “This reflects his sound understanding—may Allah be pleased with him. Allah, glorified and exalted, reduced the four-rak‘ah prayer by half for the traveler. Had the two rak‘ahs before or after it been prescribed for him, they would effectively have completed its omitted half; had the two rak‘ahs before or after it been prescribed for him, he would have had greater reason to perform the obligatory prayer in full.” (2) End quote.

The hadith of Umm Hāni concerning the Duha prayer during the conquest of Mecca, when he offered it at her home, has already been mentioned.

Ibn Umar said, “The Messenger of Allah—peace and blessings be upon him—would offer voluntary prayers on his mount, whichever direction it turned, and would perform Witr upon it; however, he would not perform the obligatory prayer upon it.” Reported by al-Bukhārī and Muslim. (3)

I say: This hadith from Ibn Umar also explains his preceding hadith in which he said, “I never saw him offer voluntary prayers while traveling.” It clarifies that he meant he had not seen him offer the regular Sunnah prayers while traveling.

Āmir ibn Rabī‘a said, “I saw the Messenger of Allah—peace and blessings be upon him—offering voluntary prayer while riding, gesturing with his head, whichever direction his mount turned. The Messenger of Allah—peace and blessings be upon him—did not do that in

(1) This is an authentic hadith. Al-Bukhārī recorded it in the Book of Shortening the Prayer, chapter “One Who Does Not Offer Voluntary Prayer While Traveling, Either Before or After the Obligatory Prayer,” hadith nos. 1101–1102; the wording is his. Muslim recorded it in the Book of Travelers’ Prayer and Its Shortening, chapter “Travelers’ Prayer and Its Shortening,” hadith no. 689; the narration is his. See *Jāmi al-Usūl*, 5/727. (2) *Zād al-Maād*, 1/316. (3) This is an authentic hadith. Al-Bukhārī recorded it in several places, including the Book of Shortening the Prayer, chapter “Alighting for the Obligatory Prayer,” hadith no. 1098. Muslim recorded it in the Book of Travelers’ Prayer and Its Shortening, chapter “The Permissibility of Performing Voluntary Prayer on a Mount While Traveling, in Whatever Direction It Turns,” hadith no. 700.

حسنة﴾ [الأحزاب: ٢١] ". متفق عليه. (١) قال ابن القيم: "وهذا من فقهه ﵁؛ فإن الله ﷾ خفف عن المسافر في الرباعية شطرها، فلو شرع له الركعتان قبلها أو بعدها؛ لكان الإتمام شطرها؛ فلو شرع له الركعتان قبلها أو بعدها؛ لكان الإتمام أولى به" (٢) . اهـ. وسبق حديث أم هانئ في صلاة الضحى في فتح مكة لما صلاها عندها. عن ابن عمر؛ قال: " كان رسول الله ﷺ يسبح على الراحلة قبل أي وجه توجه، ويوتر عليها؛ غير أنه لا يصلي عليها المكتوبة". متفق عليه. (٣) قلت: هذا الحديث عن ابن عمر يفسر الحديث السابق عنه أيضاً لما قال: " فلم أره يسبح في السفر"؛ إذ بين المراد منه: أنه لم يره يسبح في السفر السنن الرواتب. عن عامر بن ربيعة؛ قال: " رأيت رسول الله ﷺ وهو على الراحلة يسبح؛ يومئ برأسه، قبل أي وجه توجه، ولم يكن رسول الله ﷺ يصنع ذلك في

(١) حديث صحيح. أخرجه البخاري في (كتاب تقصير الصلاة، باب من لم يتطوع في السفر دبر الصلاة وقبلها، حديث رقم ١١٠١- ١١٠٢) واللفظ له، ومسلم في (كتاب صلاة المسافرين وقصرها، باب صلاة المسافرين وقصرها، حديث رقم ٦٨٩) والرواية له. وانظر: " جامع الأصول " (٥/٧٢٧) . (٢) " زاد المعاد" (١/٣١٦) (٣) حديث صحيح. أخرجه البخاري في مواضع منها في (كتاب تقصير الصلاة، باب ينزل للمكتوبة، حديث رقم ١٠٩٨) ، ومسلم في (كتاب صلاة المسافرين وقصرها، باب جواز صلاة النافلة على الدابة في السفر حيث توجهت، حديث رقم ٧٠٠) .